The international epidemic did not spread to Sweden till the end of the
century, when it broke out, in more than usually eccentric form, in the
village of Mohra. It was chiefly remarkable for the number of children
concerned. "Four score and five persons, fifteen of them children, were
condemned, and most, if not all of them, were burnt and executed. There
were besides six-and-thirty children that ran the gauntlet and twenty
were whipt on the hands at the Church-door every Sunday for three weeks
together." The whole proceedings were, indeed, almost a children's
drama and no emanation of childish imagination but was eagerly
swallowed by a normally sober and sensible community. Most probably,
indeed, the whole affair had its foundation in some myth or folk-story
more or less popular in all the local nurseries. Indeed, were we of
the present generation to return to the earlier belief in lycanthropy
and the ceaseless malignancy of ubiquitous were-wolves, it is easily
within the bounds of possibility that "Red Riding Hood," a story which
quite conceivably owes its origin to the same superstition, might bring
about some similar panic. An imaginative child might easily mix up the
grandmother in the story with the wolf who devours her: might thus come
to the conclusion that his own grandmother occasionally masqueraded in
the form of a wolf: might in time convince himself that he had actually
seen her thus transmogrified, and might thus in time bring not only
his own venerable relative but those of half the other children in the
school that he attended under unpleasant suspicion and not improbably
to a more unpleasant death.
Public-domain text, read in full here on John Shaqi.
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