In 1692 Salem village was the scene of a fierce outbreak against
witchcraft, which lasted some 16 months. Cotton Mather attributes
it to the Indian "Paw-Maws," but Hutchinson, with his usual common
sense, probably hits upon at least one of the real causes. Mather had
published a book on witchcraft in 1689. It was strongly recommended in
England by Richard Baxter, who a short time later published his own
"Certainty of the World of Spirits." This contained a testimony to
Mather, and he, in his turn, caused it to be widely circulated in New
England. The witch epidemic at Salem occurred but a short time after
this and Hutchinson attributes it to "Mr. Baxter's book," and "his and
his father's" (_i.e._, Mather's book and that of his father) and the
false principles and frightful stories that "filled the people's mind
with great fears and dangerous notions."
The witchcraft scare in Salem began in the house of Mr. Parris,
minister of the place, and several other people soon began to act in
an unusual manner. "They crept into holes and under chairs and stools.
They used antick gestures and spake ridiculous speeches and fell into
fits. After some time and a day of prayer kept, the afflicted persons
named several that they said they saw in their fits afflicting them,
and in particular an Indian woman." The Indian woman, Tihuba was
her name, was deposed to have used charms, at the beginning of the
outbreak, for the discovery of the witches, but the fact of her being
an Indian would probably have been sufficient to cast suspicion upon
her. On being beaten and threatened by her master she confessed that
she was a witch, and said the Devil urged her to sign a book. Two other
women, Osborn and Good, were accused by the Parris children of having
bewitched them, and warrants were issued for their arrest. All three
were sent to the jail in Boston. Good's little daughter, Dorcas, aged
five, was called upon to testify against her mother, and her evidence
amounted only to this: "That her mother had 2 birds, one black and
one green, and these birds hurt the children and afflicted persons."
Sarah Good was sentenced to be hanged. The Rev. Mr. Voyes told her as
she stood on the scaffold, "You are a witch and you know you are a
witch." She replied, "You are a liar. I am no more a witch than you are
a wizard, and if you take my life God will give you blood to drink."
Sarah Osborn died in prison, and the bill of the Boston jailer for the
expenses of both women runs thus:--
£ s. d.
To chains for Sarah Good and
Sarah Osborn 14 0
To keeping Sarah Osborn from
the 7th March to 10th May,
when she died, being nine weeks
and two days 1 3 5
Tihuba was kept in prison for 13 months and was then sold to pay her
prison fees.
Public-domain text, read in full here on John Shaqi.
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