Are there not a hundred and one select Societies, each with its band of earnest adherents--many with official organs, published at more or less regular intervals and commanding circulations of a sort--openly furthering "arts" such as would, two centuries ago, have entailed upon their members the charge of Witchcraft? Is not spiritualism exalted into an international cult? The very existence of such a coterie as the "Thirteen Club," with a membership sworn to exhibit, _hic et ubique_, their contempt of degrading superstitions, is the strongest testimony to their ubiquitous regard. Most curious fact of all, it is in America, the New World, home of all that is most modern and enlightened, that we find superstitions commanding most implicit faith. It is only necessary to glance through the advertisement pages of an American popular magazine to realise how far the New World has outstripped the Old in its blind adherence to this form of faith. Nowhere has the Hypnotic, the Mesmeric, the Psychic Quack such unchallenged empire. In Lady Charlotte Bury's "Memoirs of a Lady in Waiting," we find an example of the belief in Witchcraft cherished in the most exalted circle in the nineteenth century. Writing of the unhappy Princess--later Queen--Caroline, wife of George IV., she says as follows:--"After dinner her Royal Highness made a wax figure as usual, and gave it an amiable addition of large horns; then took three pins out of her garment and stuck them through and through, and put the figure to roast and melt at the fire.... Lady ---- says the Princess indulges in this amusement whenever there are no strangers at table, and she thinks her Royal Highness really has a superstitious belief that destroying the effigy of her husband will bring to pass the destruction of his Royal Person." We laugh at this instance of Royal credulity; yet is not the "mascot" a commonplace of our conversation? Madame de Montespan, it is recorded, had recourse--not without success--to the Black Mass as a means towards gaining the affections of Louis XIV. It is but a few years since the attention of the police was directed towards the practices of those--Society leaders for the most part--who had revived, in twentieth-century Paris, the cult of Devil worship. The most widely circulated London newspapers of the day gravely discuss in "special articles" the respective value of various mascots for motorists, or insert long descriptive reports of the vaticinations of this spiritualist or that wise-woman as to the probable perpetrators of mysterious murders. This is no exaggeration, as he may prove for himself who has patience to search the files of the London daily Press for 1907. And, be it remembered, the self-proclaimed mission of the contemporary Press is to mirror the public mind as the most obvious way of instructing it.