grimmer instance of the man-wolf than Jack the Ripper?
With the were-wolf we return to closer contact with witchcraft
proper. It is true that the were-wolf was not always bewitched.
Sometimes the tendency was inborn--the man or woman was transformed
into the wolf at each recurrent full moon. In France--and more
particularly in the South, where lycanthropy has always had one of
its strongholds--the liability of certain individuals, especially
if they be born illegitimate, to this inconvenience is still firmly
credited by the popular mind. The were-wolf may be recognised for
that matter, even when in his human form, usually by the shape of his
broad, short-fingered hands and his hairy palm. It is even possible to
effect a permanent cure should the opportunity occur, and that by the
simple means of stabbing him three times in the forehead with a knife
while in his lupine shape. Again, in Scandinavia and elsewhere certain
men could transform themselves into wolves at will--a superstition
arising naturally enough out of traditions of the Berserkers and the
fits of wolfish madness into which they threw themselves. Yet again, as
Herodotus tells us, lycanthropy was sometimes a national observance.
The Neuri, if the Scythians were to be believed, were in the habit of
changing themselves into wolves once a year and remaining in that
shape for several days. But more frequently the change was attributable
to some evil spell cast by a witch. It is true that the wolf was only
one of many animals into whose shape she might condemn a human soul to
enter. Circe is, of course, a classical example; Saint Augustine, in
his "De Civitate Dei," relates how an old lady of his acquaintance used
to turn men into asses by means of enchantments--an example which has
been followed by younger ladies ever since, by the way--while Apuleius'
"Golden Ass" gives us an autobiographical testimony to the efficacy of
certain drugs towards the same end.
Doubtless because the wolf was extirpated in this country at a
comparatively early date English were-wolf legends are few and far
between. They could indeed only become universally current in a
country mainly pastoral and infested by wolves, as, for instance, in
ancient Arcadia, where indeed the were-wolf came into his highest
estate, or in many parts of Eastern and South-Eastern Europe to-day.
In certain Balkan districts the were-wolf shares the attributes of the
vampire, another allied superstition which is by no means without its
foundations of fact. Most people must have, indeed, been acquainted at
some time or other with the modern form of vampire, individuals who
unconsciously feed upon the vitality of those with whom they come into
contact. Many stories have been written, many legends founded upon
this phenomenon, to the truth of which many people have testified from
their own experience. At which point I leave the subject to those with
more scientific knowledge than myself.
Public-domain text, read in full here on John Shaqi.
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