of witchcraft for generations past, were imprudent, or unfortunate, enough to live within its borders. The natural result attended their rashness--and so earnest was the worthy Fairfax that he set the whole proceedings down in a book, adding a minute account of the symptoms and delusions of the invalids. As the King has his orb and sceptre, the astrologer his spheres and quadrant, so the witch has her insignia of office. And it is a strong indication of her descent from the first house-wife that most of them are domestic or familiar objects. The imp or "familiar" who attends her may have the form of a bird or dog, but is far more often the most domestic animal of all, the cat. Frequently it is malformed or monstrous, in common with Satan himself and all the beings who owe him allegiance. It may have any number of legs, several tails, or none at all; its mewing is diabolic; it may be far above the usual stature of its kind. Usually it is black, but is equally eligible if white or yellow. As is a common incident of all religions, the symbol is sometimes confused with the office, the witch and her cat exchanging identities. Thus witches have confessed under torture to have formerly been cats, and to owe their human shape to Satan's interference with natural laws. A piebald cat is said to become a witch if it live for nine years, and the witch, when upon a nefarious errand, frequently assumes a feline shape. A characteristic of the witch, in common with demons and imps in general, is that she does everything contrary to the tastes and customs of good Christians. With the one steady exception of the cat, she most esteems animals repellent to the ordinary person, to women in particular, and her imps may appear as rats or mice, usually tailless, spiders, fleas, nits, flies, toads, hares, crows, hornets, moles, frogs, or, curiously enough, domestic poultry. An important item in her outfit is her broomstick--as homely an insignia as the cat. Its feminine connection is obvious, though possibly its power of flight may be derived from the magic wand. Smeared with a Satanic ointment, it acts as her chariot, or is prepared to serve her as a weapon of offence or defence--and woe to him who suffers a beating from the witch's broom-handle. The spindle, emblem of domesticity, becomes in the witch's hands a maleficial instrument, and may be applied by her to a number of evil uses. The idea of the thread of life enters into many mythologies, and it, from some confusion of ideas, may well have been instrumental in transforming the natural occupation of an old woman into one of the dangerous tricks of witchcraft.