Be it remembered, too, that even the witch has her grievance against
the learned numbskulls who have undone her. For the witch-life was
not without its alleviations. Consider. Without her witchcraft she was
no more than a poor old, starved, shrunken woman, inconsiderable and
unconsidered, ugly, despised, unhappy. With it she became a Power.
She was feared--as all mankind wishes to be--hated perhaps, but still
feared; courted, also, by those who sought her help. She was again
Somebody, a recognisable entity, a human being distinguished from the
common ruck. Surely that more than outweighed the chances of a fiery
death. Nor was the method of her death without its compensations.
Painful indeed it was, though scarcely more so than slow starvation.
But if she knew herself innocent, she knew as well that her short agony
was but the prelude to the eternal reward of martyrdom. If she believed
herself, with that poor weary brain of hers, sold to the Devil, what a
world of consolation in the thought that he, the Prince of the Powers
of Darkness, scarcely inferior to the Almighty Himself, and to Him
alone, should have singled her out as the one woman whose help he
needed in all the countryside. And this being so, was there not always
the hope that, as he had promised, he might appear even at the eleventh
hour and protect his own. If he failed, the witch had but little time
to realise it and all the Hereafter, full of infinite possibilities,
before her. Few witches, I think, but would have preferred their grim
pre-eminence, with its sporting interest, to being made the butt of
doctors little wiser than themselves in the sight of infinity, held up
to mockery as silly old women, cozening or self-cozened.
Public-domain text, read in full here on John Shaqi.
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