The Booke of the Universall Kirk of Scotland: Wherein the Headis and Conclusionis Devysit Be the Ministers and Commissionaris of the Particular Kirks Thereof, Are Specially Expressed and Contained.
History
The Booke of the Universall Kirk of Scotland: Wherein the Headis and Conclusionis Devysit Be the Ministers and Commissionaris of the Particular Kirks Thereof, Are Specially Expressed and Contained.
Church of Scotland -- History -- Sources
The haill Assembly appointed Mr John Row, minister at St Johnstoun,
to put in write, answers to the answers given be the Q. Majestie to
the articles presented to her hienes be the Commissioners of the last
Assemblie of the Kirk, because her heines answers not fully satisfied
the Kirk, as in the samen plainly appeareth, and the said Mr John to
present them the morrow, after the preaching, to the Assembly, to
advyse therewith, before their presenting to her Grace.
Follows the answers given be the Queen’s Majestie to the articles
presented to her Grace be the Commissioners of the Assembly
last holden, the 25th of Junii 1565, and also answers and
requests to their answers, now conceavened in this Assembly.
_The Queen’s Majestie’s Answers._
To the first, desyring the masse to be suppressed and abolished,
alsweill in the head as in the members, with ane punishment
against the contraveeners, as also the religion now professed to
be established be an Act of Parliament; it is answered, first,
for the part of her Majestie’s self, that her heiness is no wayes
yet persuaded in the said religion, nor yet that any impietie is
in the masse; and, therefore, believes that her loving subjects
will no wayes preisse her to receave any religion against her own
conscience, quhilk should bring her to perpetuall trouble be remorse
of conscience, and therewith ane perpetuall unquietness; and, to
deall plainly with her subjects, her Majestie neither may nor will
leave the religion wherein she has been nourished and upbrought,
and believes the samen to be well-grounded, knowing, besydes, the
grudge of conscience if she should receive any change in her owne
religione, that she should tyne the friendship of the King of France,
the ancient allya of this realme, and of other great Princes, her
friends and confederats, who would take the same in evil part, and
of whom she may lake for great support in all her necessities; and
having no consideration that may counterweigh the same, she will be
loath to put in hazard the loss of all her friends in ane instant;
praying all her loveing subjects, seeing they have had experience
of her goodness, that she neither has in tymes past, nor yet means
hereafter, to preasse the consciences of any man, but that they may
worship God in sic sort as they are persuaded to be best, that they
also will not preasse her to offend her own conscience.
Public-domain text, read in full here on John Shaqi.
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