A favorite theme with the writers of the "Books of Chilan Balam" was the
cure of diseases. Bishop Landa explains the "_chilanes_" as "sorcerers
and doctors," and adds that one of their prominent duties was to
diagnose diseases and point out their appropriate remedies.[18-*] As we
might expect, therefore, considerable prominence is given to the
description of symptoms and suggestions for their alleviation. Bleeding
and the administration of preparations of native plants are the usual
prescriptions; but there are others which have probably been borrowed
from some domestic medicine-book of European origin.
The late Don Pio Perez gave a great deal of attention to collecting
these native recipes, and his manuscripts were carefully examined by Dr.
Berendt, who combined all the necessary knowledge, botanical, linguistic
and medical, and who has left a large manuscript, entitled "_Recetarios
de Indios_," which presents the subject fully. He considers the
scientific value of these remedies to be next to nothing, and the
language in which they are recorded to be distinctly inferior to that of
the remainder of the "Books of Chilan Balam." Hence, he believes that
this portion of the ancient records was supplanted some time in the last
century by medical notions introduced from European sources. Such, in
fact, is the statement of the copyists of the books themselves, as these
recipes, etc., are sometimes found in a separate volume, entitled "The
Book of the Jew,"--"_El Libro del Judio_." Who this alleged Jewish
physician was, who left so wide-spread and durable a renown among the
Yucatecan natives, none of the archaeologists has been able to find
out.[18-+]
The language and style of most of these books are aphoristic,
elliptical and obscure. The Maya language has naturally undergone
considerable alteration since they were written; therefore, even to
competent readers of ordinary Maya, they are not readily understood.
Fortunately, however, there are in existence excellent dictionaries of
the Maya of the sixteenth and seventeenth centuries, which, were they
published, would be sufficient for this purpose.
Public-domain text, read in full here on John Shaqi.
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