The books of Chronicles : $b With maps, notes and introductionElmslie, W. A. L. (William Alexander Leslie)
History
The books of Chronicles : $b With maps, notes and introduction
Elmslie, W. A. L. (William Alexander Leslie)
Bible. Chronicles -- Commentaries
¹ In chapter ix. 37, _Zechariah_.
=31.= _and Zecher_] Read with ix. 37, =and Zechariah, and Mikloth=.
³²And Mikloth begat Shimeah¹. And they also dwelt with their
brethren in Jerusalem, over against their brethren.
¹ In chapter ix. 38, _Shimeam_.
=32.= _with their brethren_, etc.] i.e. with some of their brethren
in Jerusalem over against other of their brethren in Gibeon and other
places. “They” would seem to refer to _Mikloth_ and _Shimeah_, but the
clause is far from clear, and it may be noted that verse 32b looks like
the heading of a list that has been lost.
³³And Ner begat Kish; and Kish begat Saul; and Saul begat
Jonathan, and Malchi-shua, and Abinadab¹, and Eshbaal².
¹ In 1 Samuel xiv. 49, _Ishvi_.
² In 2 Samuel ii. 8, _Ishbosheth_.
=33.= _begat Kish_] here and in ix. 39, read =begat Abner=――as in 1
Samuel xiv. 51, etc.
_Jonathan ... Abinadab_] Slain with Saul on Mt Gilboa; x. 2; 1 Samuel
xxxi. 2.
_Eshbaal_] In 2 Samuel ii. 8 called _Ish-bosheth_. In the (more
generally read) Samuel text the offensive name _Eshbaal_, “Man (i.e.
worshipper) of Baal,” has been changed to _Ishbosheth_, “Man of the
Shameful-thing” (i.e. of the idol), but it has been left standing
in the less-used text of Chronicles The title _Baal_ (“Lord”) was
applied in early days (e.g. in the days of Saul) to the national God
of Israel, but in later days the prophets objected to it because of
its general use in designation of the heathen gods also. Hosea (ii.
17), for example, declares that the true worshippers of Jehovah must no
longer call him “My Baal” (_Baali_). Thus to Saul and Samuel the name
_Eshbaal_ was acceptable as meaning “Man of the Lord,” i.e. of Jehovah,
but to the late reviser of the book of Samuel it was offensive as
signifying “Man of Baal,” i.e. of one of the gods worshipped by the old
Canaanite peoples or by the neighbouring nations. Since the text of
Chronicles has retained such forms as Eshbaal (here), Ashbel (verse 1),
it seems that the conscientious alterations of such forms in the books
of Samuel, Kings, etc., are later than the time of the Chronicler.
³⁴And the son of Jonathan was Merib-baal¹; and Merib-baal begat
Micah.
¹ In 2 Samuel iv. 4, ix. 6, 10, _Mephibosheth_.
=34.= _Merib-baal_] A name meaning “Baal pleadeth”; in chapter ix. 40b
(Hebrew) it is written _Meri-baal_, i.e. “Man of Baal.” The person
meant seems to be _Mephibosheth_ (2 Samuel ix. 6, 12).
³⁵And the sons of Micah; Pithon, and Melech, and Tarea¹, and
Ahaz.
¹ In chapter ix. 41, _Tahrea_.
=35.= _Tarea_] In ix. 41, _Tahrea_.
³⁶And Ahaz begat Jehoaddah¹; and Jehoaddah begat Alemeth, and
Azmaveth, and Zimri; and Zimri begat Moza:
¹ In chapter ix. 42, _Jarah_.
=36.= _Jehoaddah_] In ix. 42, _Jarah_.
Public-domain text, read in full here on John Shaqi.
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