In marked contrast to St. Luke, St. Mark appears indifferent {59} to
the political conditions of the countries where our Lord worked. Thus
Herod Antipas is simply called "the king" (vi. 14), whereas both in
Matt. and Luke he is correctly called by the title of "tetrarch," which
only implies governorship of a portion of a country. Yet the narrative
of St. Mark shows that he was quite aware of facts which can only be
explained by the political conditions which he does not describe. He
knows that Tyre and Sidon, Caesarea Philippi and Bethsaida, which were
not under Herod Antipas, were more safe for our Lord than Capernaum.
And he knows that in travelling to Jerusalem He was in greater danger
than while He remained in Galilee, and was meeting His doom at the
sentence of Gentile officials. Although St. Mark is silent as to the
names of many of the places which our Lord visited, he gives us
numerous indications of the various scenes of our Lord's labours. We
are thus able to fix the geographical surroundings of nearly all the
more important events, and construct an intelligible plan of our Lord's
ministry. We can see how He made the shores of the lake of Gennesaret
the focus of His mission, and went on evangelistic journeys from
Capernaum into Galilee. The time of these journeys was largely
determined by circumstances, such as the unregulated enthusiasm of the
mob, the spite of the scribes at Capernaum, or the anger of Herod's
court at Tiberias. Towards the end of the ministry in Galilee our Lord
devoted Himself to the deeper instruction of His Apostles and their
initiation into the mystery of His death (vii. 24 ff.; viii. 27 ff.).
For such teaching the mountain slopes of Lebanon and Hermon afforded
scenes of perfect calm and beauty.
{60}
ANALYSIS
A.
Winter A.D. 26 till after Pentecost 27.
The preparation for the ministry; i. 1-13.--The mission of John the
Baptist and the baptism of Jesus, the temptation.
B.
Pentecost A.D. 27 till before Passover 28.
The ministry of Jesus in Galilee, journeys from Capernaum; i. 14-vi.
13.--The call of the four fishermen, Jesus preaches and heals at
Capernaum (i. 14-34).
_First missionary journey, in towns of Galilee_: leper cleansed, return
to Capernaum (i. 38-ii. 1). Work in Capernaum, five grounds of offence
against Jesus, Jesus followed by crowds of hearers on the sea-shore
(ii. 2-iii. 12). Appointment of the twelve, Christ accused of alliance
with Satan, the unpardonable sin, Christ's relation to His mother and
brethren. He begins to teach in parables about the kingdom (iii.
13-iv. 34).
_Second missionary journey, on the eastern shore of the lake of
Gennesaret_: the storm calmed, Gerasene demoniac and swine (iv. 35-v.
20). Return to the western shore, the cure of the woman who touched
His garment, Jairus' daughter raised (v. 21-43).
_Third missionary journey, in the western highlands_, including
Nazareth, where He is rejected, and adjacent villages, the mission of
the twelve (vi. 1-13).
Public-domain text, read in full here on John Shaqi.
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