The Border and the Buffalo: An Untold Story of the Southwest Plains: The Bloody Border of Missouri and Kansas. The Story of the Slaughter of the Buffalo. Westward among the Big Game and Wild Tribes. A Story of Mountain and PlainCook, John R.
History
The Border and the Buffalo: An Untold Story of the Southwest Plains: The Bloody Border of Missouri and Kansas. The Story of the Slaughter of the Buffalo. Westward among the Big Game and Wild Tribes. A Story of Mountain and Plain
Cook, John R.
American bison hunting -- Southwest, New -- History -- 19th century; Cook, John R., 1844-1917; Frontier and pioneer life -- Kansas; Frontier and pioneer life -- Southwest, New; Indians of North America -- Wars -- 1866-1895; Kansas -- History -- Civil War, 1861-1865; Pioneers -- Kansas -- Biography;
Leaving Santa Fé, we packed up under the base of Baldy mountain, and
struck camp near timber line, at the head of the North Picorice. Here
we stayed several days, and prospected out different ways from camp.
It was now past midsummer. The mountains were grand! The scenery
sublime and awe-inspiring! From our camp, at this place, we had only
to climb a short distance to where we could look west and northwest
across the Rio Grande and behold the San Juan range. Nearly due
north of us were the towering Spanish Peaks; and on still further the
Greenhorn mountains; and east of us the Pecos river. Still on south,
down, over and beyond Santa Fé, the Placer Mountains loomed up as out
of a desert. The whole formed a grand and imposing scene. Once this
panoramic view is seen, it is never to be forgotten.
We were in a broken, distorted and chopped-up country. I was reminded
of the story I had heard of the atheist and some cowboys, which I will
here relate. A herd of cattle had been contracted for to be delivered
at Taos, New Mexico. They were being driven up the Arkansas river from
near where the Great Bend is. The atheist fell in with the outfit near
old Fort Dodge. He was an excellent and interesting conversationalist,
and after each day's drive, in the evenings around the camp-fire, the
boys would get him started; he was always wound up. They gave him
respectful hearings, which were always entertaining and interesting
to them. He got to injecting his favorite doctrine from time to time
in his talks; and finally, as they were approaching the mountains, he
gave them a fine discourse upon "The beauties of nature," telling his
hearers that "this was a world of chance; that it was an absurd idea
that it had been made by Divine hands, as there was no such thing as a
Supreme Being," etc.
When they got well up into the mountains they came one day to a place
where Nature had seemed to do her best, by way of cañons, storm-scarred
peaks, broken and castellated buttes, wild and yawning gorges or
chasms; and as they were gazing, far and near, on the grand sublimity
of the scene, the atheist remarked: "O, what magnificence! How
beautiful! How remarkable! How unsurpassingly grand and awe-inspiring!"
One of the cowboys drawled out—"Yes sir-ee. You've been preachin' no
God to us fellers; but I'm right here to tell you that if there ain't
any God now there has been one, sometime."
Near this camp there was a place where we could gather mountain
dewberries and huckleberries at the same time. Not more than fifty feet
away we could make snowballs and shy at the saucy magpies. We had grass
in abundance for our saddle-horses and pack-burros. Our camp was at
the margin of a clear, beautiful rivulet bordered with water-cress and
fringed with quaking-asp. At night we tied our riding-horses to trees,
and turned them loose in the daytime. Mr. Justice's mountain-climber
was a free lance, the doctor's was hobbled, and mine had a bell on.
Public-domain text, read in full here on John Shaqi.
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