The Border Watch: A Story of the Great Chief's Last StandAltsheler, Joseph A. (Joseph Alexander)
General
The Border Watch: A Story of the Great Chief's Last Stand
Altsheler, Joseph A. (Joseph Alexander)
Frontier and pioneer life -- Juvenile fiction
Now all the Wyandots were within the circle, standing as they always
camped when on the war path or the hunt. They were arranged in the form
of a horseshoe. The head was on the left and the clans ran to the right
in this way: The Bear, the Deer, the Highland Striped Turtle, the
Highland Black Turtle, the Mud Turtle, the Large Smooth Turtle, the
Hawk, the Beaver, the Wolf, the Snake and the Porcupine. These clans
were also incorporated into four phratries, or larger divisions. The
first phratry included the Bear, the Deer, and the Highland Striped
Turtle; the second, the Highland Black Turtle, the Mud Turtle, and the
Large Smooth Turtle; the third, the Hawk, the Beaver, and the Wolf, and
the fourth, the Snake, and the Porcupine.
Every clan was ruled by a council of five, and of those five, four were
women. The fifth, the man, was chosen by the four women from the men of
their clan. The four women of the Board of Council had been selected
previously by the married women or heads of families of the clans. The
wife, not the husband, was the head of the family, nor did he own
anything in their home except his clothes and weapons. He was merely a
hunter and warrior. All property and rank descended through the female
line. The lands of the village which were communal were partitioned for
cultivation by the women. The clan council of five was called the
Zu-wai-yu-wa, and the lone man was always deferential in the presence of
the four women who had elected him. The men councilors, however, had
some privilege. When it became necessary to choose the Grand Sachem of
the whole nation, they alone did it. But they were compelled to heed the
voices of the women who constituted the whole voting population, and who
also owned all the property. There was, too, a separate military council
of men who chose the military chief. Every clan had a distinctive way of
painting the face, and the four women councilors and their man comrade
wore on state occasions distinctive chaplets of wild flowers, leaves and
grass.
Much of this lore Henry and Shif'less Sol knew already and more they
learned later. Now as they watched the impressive ceremonies they often
divined what was to come.
Public-domain text, read in full here on John Shaqi.
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