The Boston Cooking-School Magazine (Vol. XV, No. 2, Aug.-Sept., 1910) — John Shaqi
The Boston Cooking-School Magazine (Vol. XV, No. 2, Aug.-Sept., 1910)Various
General
The Boston Cooking-School Magazine (Vol. XV, No. 2, Aug.-Sept., 1910)
Various
Cooking -- Periodicals; Home economics -- Periodicals
"As for pickling, it is an established fact that every housewife
pickles to suit the taste of her family and her rule lies in the
palate of said family. You know that the Joneses are always strong on
the onion flavor, while the Millers emphasize cinnamon and allspice!
Fancy consolidating these flavors into a blend and expect either
family to be contented and happy.
"Worthy as your Community Kitchen idea is in its inception, I fear it
is doomed to failure. It uproots too many of the 'eternals' of
housekeeping."
Jack received my volley of opposing arguments, not only with fortitude
but with apparent satisfaction, and simply said, "Have you finished?"
As I had, he again took the floor.
"Now, I am sure that my foundation is secure and my psychological
attitude all right, for all the objections you mention were brought up,
in one form or another, at the meeting we held, and I was able to meet
every one of them. No, my dear, I do not mean to uproot the 'eternals'
and the Joneses shall stand for onion flavor to the end of time. The
personal equation will always be considered. Each farmer will simply
send his consignment of berries or fruit with explicit instructions as
to recipes to be followed, just as our great-grandfathers sent their
grist to the mill to be ground and ordered middlings left in or
middlings left out, according as to whether it was for pancakes or
bread. Those worthies took it on faith that they brought back the same
grain they carried and there need be no question now. Farmer Dunn's
marrowfats need never get mixed with Deacon White's telephone peas,
and Mrs. Thornton can always send her flannel jelly bag.
"It is my opinion that the good wives will have gained enough leisure
time to come to the Kitchen and inspect the process while their batch
of fruit is being handled."
So closely are faith and works related in Jack's philosophy of life
that in an incredibly short time Podunk awoke one morning to find the
abandoned Haskell house turned into a "Community Kitchen," in charge
of a New England man and his wife, of thrift and learning. They began
on the currant crop.
Of course, since Jack was behind the innovation, I had to show my
faith by sending the first lot, with instructions that the jelly
should be boiled only one minute after the sugar was added. The
twenty glasses of tender crystalline jelly that stood on my pantry
shelf the next day needed no argument and so encouraged my nearest
neighbor that she sent half of her picking to the Kitchen. I saw that
it caused a wrench, but she supported herself on the consciousness
that she was only risking half. But the jelly that came back adhered
so closely in color, taste and texture to the "traditional" that the
other half was sent without a qualm. This made a beginning and by the
time the raspberries were ripe a dozen families were converted.
Public-domain text, read in full here on John Shaqi.
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