Nevertheless, when all is said, stealing is a pretty serious matter,
and it may help in handling the practical problem to follow out a
little further the study of an earlier chapter, as to the reasons for
theft. It appears from the boys’ own reports, as well as from their
chance remarks, that probably nine tenths of the objects stolen by
youths before the age of sixteen are things to eat. The desire for
food, therefore, is one of the most powerful contributory forces toward
the formation of thieving habits. One obvious method, then, is to
satisfy the hunger and thirst demands of boys. Well-fed boys from good
homes do steal, but, other things being equal, the chances are vastly
against the underfed. This aspect of the matter, unfortunately, takes
us off into questions of economics and social science which, although
important, have no place here.
Next to food in importance comes money, and objects such as lead, coal,
wood, junk, and the like, which may be converted into money. Here again
the remedy is obvious. Spending money for his reasonable desires, or a
chance to earn it, should protect the boy from the second of the great
temptations to theft. The parent who treats his boy to ice-cream or the
circus, while he gratifies a natural desire, removes also a natural
temptation.
Third in importance as causes of thievery come things to use,--saws,
knives, hammers, and other tools, balls, bats, gloves, and the other
implements of sport. In a sense the boy has a right to these things, as
he has a right to textbooks and the other apparatus of the schoolroom.
They are the instruments of his education, a part of his reasonable
claim on society.
Last of our groups of things stolen come pets. All boys love a good
dog; most boys like to house, feed and care for pigeons, rabbits,
cavies, mice, almost any sort of pet. They steal food to eat, tools
to use and money to spend; but they steal pets to take home and love.
Here, surely, is a demand of boy nature that every parent ought to
manage to satisfy.
In brief, then, we have in the three most conspicuous anti-social
impulses of the gang--stealing, fighting and plaguing people--three
independent elements of boy psychology, each with a separate genesis,
and each requiring a different treatment for its suppression or cure.
Plaguing people is a survival from the past, which was presumably
useful once but certainly is so no longer. The impulse must be put
down by force or removed by education before it fixes itself as a
habit. The fighting impulse is also a survival, highly useful once
and of great pedagogic value now. Too much belligerency needs to be
curtailed; too little needs to be increased; the plain boy has just
about the right amount, and needs a good deal of letting alone. After
all, the warfare-varied-with-armed-neutrality of boyhood is nature’s
own great training-school for certain of the finest of the egoistic
virtues.
Public-domain text, read in full here on John Shaqi.
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