The Boy Travellers in the Far East, Part Fifth: Adventures of Two Youths in a Journey through AfricaKnox, Thomas Wallace
General
The Boy Travellers in the Far East, Part Fifth: Adventures of Two Youths in a Journey through Africa
Knox, Thomas Wallace
Africa -- Description and travel -- Juvenile literature; Africa, Central -- Description and travel -- Juvenile literature
The rest of the march through Unyoro was without incident of
consequence, as the people were neither hostile nor familiar. The
caravan avoided the villages, as the natives were sure to make
exorbitant demands for the privilege of passing through their land, and
if their requests were not heeded they would endeavor to "get even" by
begging. All travellers in Unyoro have found the people persistent in
begging. They take the example from their chiefs, and consequently their
practice is not to be wondered at. Speke was plundered in this way of
nearly all the property in his possession while passing through Unyoro,
and he had barely enough left to take him to a station where he could
find relief. Everything that the chiefs saw they wanted; and if the
stranger was not prompt to display all his wares they lost no time in
asking for them.
From Unyoro the party entered Ugunda, the country of King M'tesa, who is
considered by Stanley and Long the most progressive ruler in Central
Africa. Formerly a pagan, and indulging in the most horrid practices in
the way of sacrifices, he became a Moslem, and was subsequently
converted to Christianity by Mr. Stanley. We have already mentioned this
conversion and the doubts as to its earnestness. Of late years two
English missionaries have been residing near the court of M'tesa, and
they report that he received their teachings kindly, and told them he
should be glad if his people could be induced to give up idolatry.
[Illustration: A QUEEN OF UGUNDA DRAGGED TO EXECUTION.]
At the time of Speke's visit the king was quite ignorant of
Christianity, and followed the idolatrous practices of his ancestors. He
caused his attendants to be put to death on the slightest pretext, and
sometimes on no pretext whatever. The fancy seized the king to order
some one to be executed, and the order was obeyed. Speke said hardly a
day passed that he did not see one of the queens led to execution by
order of the king, and no one dared say a word in remonstrance. A cord
was tied around her wrist, and she was dragged away by one of the court
attendants, who did his duty zealously, not knowing when his own turn
would come. Sometimes there were several of these executions in a single
day, and it seems a wonder that there should have been any population
left in the country.
Speke tried to persuade the king to consider the doctrines of
Christianity, but without success. He had better fortune with Kamrasi,
then King of Unyoro, though not much. The king wanted to look at the
Bible, and accordingly Speke and Grant went to an audience with him, and
carried a copy of the sacred book.
[Illustration: KAMRASI'S FIRST LESSON IN THE BIBLE.]
Public-domain text, read in full here on John Shaqi.
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