The Boy Travellers in the Far East, Part Fifth: Adventures of Two Youths in a Journey through AfricaKnox, Thomas Wallace
General
The Boy Travellers in the Far East, Part Fifth: Adventures of Two Youths in a Journey through Africa
Knox, Thomas Wallace
Africa -- Description and travel -- Juvenile literature; Africa, Central -- Description and travel -- Juvenile literature
Speke endeavored to show the origin of the people in that part of
Africa, and their identity with the Ethiopians of Scripture. He began
with Adam in the Garden of Eden. Then he described the Flood, and how
the descendants of Ham were black, and undoubtedly the parents of the
Africans. When he had finished his account the king took the book and
began to count the leaves. He had an idea that each leaf represented a
year since the Creation, and he thought that if he counted the leaves he
might ascertain the age of the world.
When he was about a quarter through he was told if that was what he
desired he must count the words, and then he abandoned the task and
closed the book. This was the extent of Speke's lesson in the Bible to a
pagan king. Kamrasi had already robbed him of a good part of his
property; and as the robberies and extortions continued without any
abatement, it is evident that the teaching of the doctrines of
Christianity had no material effect.
Before leaving Foueira, Doctor Bronson sent a messenger to M'tesa to
announce his coming and to ask permission to visit the capital. It was
agreed that the messenger should return with the king's answer, and wait
at the frontier for the arrival of the Doctor's party. When they reached
the frontier the messenger had not returned, and the Doctor was in some
doubt as to the best course to pursue. He did not like to wait there,
and thus lose valuable time; and, on the other hand, he feared it would
be discourteous to advance without authority into the dominions of a man
who might consider himself insulted, and had it in his power to stop the
march altogether.
He finally determined to move on, but to send another messenger, who
would intercept the first and make him hasten back to meet the
travellers. In case they should have no word by the time they were
within two days' march of the king's residence, they would then stop
until the royal mandate had been secured.
Happily they were not delayed, as they met the messenger before reaching
the point where it had been determined to halt. The permission to go to
the king's residence had been granted, and the messenger brought a
document in Arabic to that effect. With that indifference to time for
which the Africans are noted, his majesty had taken several days to act
upon a matter that could have been disposed of in a few minutes.
Public-domain text, read in full here on John Shaqi.
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