The Boy Travellers in the Far East, Part Fourth: Adventures of Two Youths in a Journey to Egypt and the Holy LandKnox, Thomas Wallace
General
The Boy Travellers in the Far East, Part Fourth: Adventures of Two Youths in a Journey to Egypt and the Holy Land
Knox, Thomas Wallace
Egypt -- Description and travel -- Juvenile literature; Palestine -- Description and travel -- Juvenile literature
"He sent out for the best battering-ram that could be procured, and it
soon came in the shape of a log cut from a palm-tree. With this log he
knocked down the wall and opened a way into the actual tomb. The
inscriptions on the walls were found quite unharmed, and so was the
alabaster coffin, which is now in London, but contained nothing of
consequence when discovered. The tomb appears to be one of those that
was partially plundered within a few hundred years of its occupation by
the royal mummy, and again closed up.
"The total distance from the entrance to the farthest point in Belzoni's
tomb is four hundred and seventy feet, and the perpendicular descent of
the various stairways and inclines is one hundred and eighty feet. We
had a fatiguing walk through it, in consequence of the unevenness of the
way and the fragments of broken and fallen rock. The air was somewhat
stifling, partly owing to its confined character, and partly from the
effect of our torches and candles. We burnt a good deal of magnesium
wire to light up the halls, and reveal the beautiful inscriptions that
were around us in all directions except beneath our feet. Remember that
there was hardly a foot of space without inscriptions. The walls of this
tomb afford material for a year's study, and hard study at that.
"Some of the inscriptions refer to the daily occupations of the
Egyptians, others to the deeds of the kings of Egypt, and others to the
funeral ceremonies attending the death of a king. These last are by far
the most numerous, and there are long extracts from the 'Book of the
Dead,' showing the progress of the soul after it leaves the body.
"One inscription shows the soul passing to Amenthes, where, after a
short halt, it was ordered to the Hall of Justice. On its way to this
hall it was attacked by demons and wild beasts, but all these were
driven away if the body had been properly provided with prayers written
on the rolls of papyrus and the scarabæi that are always found with the
mummies.
"Another picture represents the soul in the Hall of Justice, where its
heart is placed in one scale and the Goddess of Truth in the other. Two
of the gods superintend the weighing, and a third makes a note of the
result. The god Osiris (with forty-two councillors) pronounces sentence.
The heart was found heavy, and therefore the spirit was ordered to the
regions of the blessed, where it was to pass through centuries of
happiness and then return to the mummy, which would be restored to life.
Of course they always found that the heart of the king was of the proper
weight; it would have been dangerous for the artist to discover it too
light, and thereby condemn it to suffer long tortures as a punishment
for its sins before it could pass to a state of rest, and get ready to
return to the mummy that waited for it.
Public-domain text, read in full here on John Shaqi.
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