skin." Thus, between raillery and good earnest, Alcibiades kept not only
himself but others from learning, as it presently became the talk of the
young boys, how Alcibiades despised playing on the flute, and ridiculed
those who studied it. In consequence of which, it ceased to be reckoned
amongst the liberal accomplishments, and became generally neglected.
It was manifest that the many well-born persons who were continually
seeking his company, and making court to him, were attracted and
captivated by his extraordinary beauty only. But the affection which
Socrates entertained for him is a great evidence of the natural noble
qualities and good disposition of the boy, which Socrates, detected
under his personal beauty; and fearing that his wealth and station,
and the great number both of strangers and Athenians who flattered
and caressed him, might at last corrupt him, resolved, if possible, to
interpose, and preserve so hopeful a plant from perishing in the flower,
before its fruit came to perfection. For never did fortune surround a
man with so many of those things which we vulgarly call goods, or so
protect him from every weapon of philosophy, and fence him from every
access of free and searching words, as she did Alcibiades; who, from the
beginning, was exposed to the flatteries of those who sought merely
his gratification, such as might well unnerve him, and indispose him to
listen to any real adviser or instructor. Yet such was the happiness of
his genius, that he selected Socrates from the rest, and admitted him,
while he drove away the wealthy and the noble who made court to him.
In a little time, they grew intimate and Alcibiades, listening now to
language entirely free from every thought of unmanly fondness and silly
displays of affection, found himself with one who sought to la open
to him the deficiencies of his mind and repress his vain and foolish
arrogance, and "Dropped like the craven cock his conquered wing." He
esteemed these endeavors of Socrates as most truly a means which the
gods made use of for the care and preservation of youth, and it was a
matter of general wonder, when people saw him joining Socrates in his
meals and his exercises, living with him in the same tent, while he was
reserved and rough to all others who made their addresses to him.
Public-domain text, read in full here on John Shaqi.
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