King Theopompus, when one said that Sparta held up so long because their
kings could command so well, replied, "Nay, rather because the people
know so well how to obey." For people do not obey, unless rulers know
how to command; obedience is a lesson taught by commanders. A true
leader himself creates the obedience of his own followers; as it is
the greatest attainment in the art of riding to make a horse gentle and
tractable, so is it of the science of government to inspire men with a
willingness to obey.
It is reported that when the bones were brought home to Sparta his tomb
was struck with lightning, an accident which befell no eminent person
but himself and Euripides. But Aristocrates, the son of Hipparchus, says
that he died in Crete, and that his Cretan friends, in accordance with
his own request, when they had burned his body, scattered the ashes
into the sea, for fear lest, if his relics should be transported to
Lacedaemon, the people might pretend to be released from their oaths,
and make innovations in the government.
SOLON
SOLON, as Hermippus writes, when his father had ruined his estate in
doing benefits and kindnesses to other men, though he had friends enough
that were willing to contribute to his relief, yet was ashamed to
be beholden to others, since he was descended from a family who were
accustomed to do kindnesses rather than receive them; and therefore
applied himself to merchandise in his youth; though others assure us
that he traveled rather to get learning and experience than to make
money. It is certain that he was a lover of knowledge, for when he was
old he would say that he
Each day grew older, and learnt something new.
But that he accounted himself rather poor than rich is evident from the
lines,
Some wicked men are rich, some good are poor,
We will not change our virtue for their store;
Virtue's a thing that none can take away,
But money changes owners all the day.
Public-domain text, read in full here on John Shaqi.
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