Harpagus satisfied his revenge against the cruel Astyages, many
years afterwards, in a manner which will be disclosed as this story
continues. A king whose greed of power could condemn an own grandson to
death would not scruple at other crimes. Astyages now again consulted
the soothsayers as to his safety in recognizing Cyrus as his grandson
and giving him his royal place at court. The Magi now replied, that as
Cyrus had already been a king, even though it was only in a childish
game, still, as he had been called a king, the oracles had been
fulfilled, and Astyages need fear no further danger to his kingdom.
Astyages therefore sent Cyrus to his parents in Persia, who received
their long-lost son with overwhelming delight; and the youthful Cyrus
was no doubt astonished and rejoiced to find himself the son and
grandson of powerful kings, rather than a simple peasant boy, the son
of a poor herdsman.
[Illustration: PERSIAN GUARDSMAN CARRYING BOW AND QUIVER.]
[Illustration: PERSIAN SOLDIER WITH BATTLE-AXE.]
[Illustration: PERSIAN FOOT SOLDIERS.]
Cyrus is described by the historians as being tall and handsome, and
excelling in all youthful exploits.
Xenophon describes the life of young Cyrus in the court of his father
Cambyses, king of Persia. The sons of all the nobles and officers
of the court were educated together in the royal palace. They were
not taught to read, as there were no books, but they had certain
teachers who explained to them the principles of right and wrong, and
described to them the various laws of the land, and the rules by which
controversies should be settled. These were put to practical use in
deciding the various cases which occurred among the boys themselves;
and judges were chosen from their number who should discuss and
decide these questions. Right decisions were rewarded, and wrong ones
punished. Cyrus himself was once punished for a wrong decision. The
case was this:—
A larger boy took away the coat of a smaller boy, whose coat was
bigger than his own, and gave him his own smaller coat. The smaller boy
appealed to Cyrus, who decided that each boy should keep the coat that
fitted him. The teacher condemned his decision in these words,—
“When you are called upon to consider a question of what fits best,
then you should determine as you have done in this case; but when
you are appointed to decide whose each coat is, and to adjudge it to
the proper owner, then you are to consider what constitutes right
possession, and whether he who takes a thing by force from one who
is weaker than himself, should have it, or whether he who made it or
purchased it, should be protected in his property. You have decided
against law and in favor of violence and wrong.”
Public-domain text, read in full here on John Shaqi.
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