When the Grecian fleet had started upon this expedition against Troy, a
wonderful incident had occurred. The fleet of the Greeks was detained
by contrary winds at Aulis, owing to the wrath of the goddess Diana,
whom King Agamemnon had offended by killing one of her favorite deer.
In this emergency Calchas the soothsayer was consulted, and he declared
that to appease the anger of the goddess. Iphigenia, the eldest
daughter of King Agamemnon, must be sacrificed. She was accordingly
led to the altar, and was about to be offered as a victim, when she
is said to have suddenly disappeared, being caught up by Diana, who
in pity substituted a stag in her place. Virgil, however, tells
this story somewhat differently; for he relates that Iphigenia was
actually sacrificed. The goddess having been appeased, the winds were
favorable, and the Grecian fleet sailed onward, and arrived safely at
Troy; and for nine long years these famous warriors had been waging war
around the walls of that city, within which, in the palace of Paris,
son of King Priam, was concealed the matchlessly beautiful Helen, and
much rich treasure, which that treacherous but fascinating prince had
stolen from the Greeks.
But now within the Grecian camp a strife arises between King Agamemnon
and Achilles, bravest of all his host. The Greeks, having been away
from home so many years, were accustomed to make frequent raids upon
the surrounding cities to supply their needs, and thus to enable them
to continue still longer this weary siege. They had thus ruthlessly
attacked a city called Chrysa, sacred to Apollo, where was a temple of
that god.
The Greeks, in their plunderings, had not dared to molest the temple
or its priest; but they had carried off, with other prisoners, the
daughter of the priest of Apollo, named Chryseïs. The spoils obtained
from these expeditions were divided between the various kings
and heroes in the Grecian host; and the maiden Chryseïs had been
apportioned as the share of King Agamemnon. The next day the priest
Chryses came to the Grecian camp, bringing much gold, and wearing on
his head the priest’s crown, that men might thereby reverence him the
more. He demanded the return of his daughter, and offered his gold as
her ransom. The Grecian chiefs were favorable to his suit, but King
Agamemnon angrily repulsed him, exclaiming,—
“Hence, on thy life, and fly these hostile plains,
Nor ask, presumptuous, what the king detains.
Hence with thy laurel crown and golden rod;
Nor trust too far those ensigns of thy god.
Mine is thy daughter, priest, and shall remain,
And prayers, and tears, and bribes, shall plead in vain.”
The sorrowful priest turned away in silence, and as he walked along
the seashore, he besought the aid of his god, Apollo, praying: “Hear
me, God of the silver bow! If I have built thee a temple, and offered
thee the fat of many bullocks and rams, hear me! and avenge me on these
Greeks.”
Public-domain text, read in full here on John Shaqi.
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