The Branding Needle; or, The Monastery of Charolles: A Tale of the First Communal CharterSue, Eugène
History
The Branding Needle; or, The Monastery of Charolles: A Tale of the First Communal Charter
Sue, Eugène
Brunehaut, Queen, consort of Sigebert, King of Austrasia, 534-613; France -- History -- To 987 -- Fiction
A circular apartment, contrived into one of the towers of the palace,
connects with the chamber that the Queen habitually inhabits. The walls
are pierced by three doors--one leads to the hall where the officers of
the palace are in waiting; another into Brunhild's bedroom; the third, a
simple bay closed by a curtain of gilded leather, opens upon a spiral
staircase that is built into the hollow of the wall itself. The Queen's
chamber is sumptuously furnished. Upon a table, covered with a richly
embroidered tapestry, lie rolls of white parchment beside a solid coffer
studded with precious stones. Around the table a number of chairs are
arranged, all of which are furnished with soft purple cushions. Here and
there the shafts of pillars serve as pedestals for vases of jasper, of
onyx, or of Corinthian bronze, a material more precious than gold or red
alabaster. Upon an antique green plinth rests a group exquisitely
wrought in Parisian marble and representing the pagan god of Love
caressing Venus. Not far from that group, two statues of bronze that age
has turned green represent the obscene figures of a fawn and a nymph.
Between these two masterpieces of pagan art, a picture painted upon wood
and brought at great expense from Byzantium, represents the infant
Christ and John the Baptist, the latter also as a child. This picture
of holiness indicates that Queen Brunhild is a fervent Catholic. Does
she not carry on a regular correspondence with the Pope of Rome, the
pious Gregory, who can not bestow too many blessings upon his holy
daughter in Christ? Further away, upon yonder ivory stand, is an
elaborately carved case in which large Roman and Gallic medals of silver
and gold are displayed. Among these medals is one of bronze, the only
one of that metal in the collection. What does it represent?
What! Here! In a place like this! That august, that venerated face! O,
profanation!
Oh, never was the place or time more opportune for a miracle than here
and now, in order to terrify evildoers! That bronze effigy should
shudder with horror at the place in which it finds itself.
An elderly and richly clad woman, of stony, cynic and wily countenance,
steps from Brunhild's bedroom and enters the apartment in the tower. The
woman, of noble Frankish extraction and Chrotechilde by name, has long
been the confidante in all the Queen's crimes and debaucheries. She
steps to a bell, rings it and waits. Shortly after, another old woman
appears at the door that opens upon the spiral staircase in the wall.
Her extremely simple costume announces that she is of inferior rank.
"I heard you ring, noble dame Chrotechilde, at your orders."
"Did Samuel, the slave merchant, come as ordered?"
"He has been waiting below for over an hour with two young girls, and
also an old man with a long white beard."
"Who is that old man?"
"A slave, I suppose, that the Jew is to take somewhere else, after his
business is done here."
Public-domain text, read in full here on John Shaqi.
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