The Branding Needle; or, The Monastery of Charolles: A Tale of the First Communal CharterSue, Eugène
History
The Branding Needle; or, The Monastery of Charolles: A Tale of the First Communal Charter
Sue, Eugène
Brunehaut, Queen, consort of Sigebert, King of Austrasia, 534-613; France -- History -- To 987 -- Fiction
Loysik presided over the labors of the monastery, and himself took part
in them until with old age his strength no longer permitted him to do
so. He tended the sick, and assisted by several other brothers he taught
the children of the inhabitants of the valley. In the evening, after the
hard work of the day, he gathered the brothers around him; in summer,
under the vault of the gallery that surrounded the inside yard of the
cloister; in winter, in the refectory. There, faithful to the traditions
of his family, he narrated to his brothers the glories of ancient Gaul,
and the deeds of the valiant heroes of olden times, thus keeping alive
in the hearts of all the sacred cult of the fatherland, and combating
the feeling of discouragement that often seized upon the firmest spirits
at the sight of the abject plight in which all the Gallic provinces
subject to Frankish rule found themselves.
The community had thus lived peacefully and industriously for many years
under the direction of Loysik. Rarely had he occasion to restore harmony
among the brothers. Nevertheless, a few ferments of fleeting dissension,
speedily, however, allayed by the ascendency of the aged monk laborer,
manifested themselves ever and anon. The following was the source of
these untoward events:
Although absolutely free and independent in all that concerned its
internal regulations, the election of its superior, the disposition of
the yield of the land which it cultivated, nevertheless the monastery of
Charolles was subject to the jurisdiction of the diocese of the bishop;
moreover, the prelate had the right to place at the monastery the
priests of his own choice to read mass, administer communion and the
other sacraments, and officiate in the chapel of the monastery which was
also the place of religious worship for the other inhabitants of the
Valley of Charolles. Loysik submitted to these requirements which the
times imposed, in order to insure the tranquility of his brothers and of
the other inhabitants of the Valley. But the priests, who thus entered
the bosom of the lay cloister, sought more than once to sow discord
among the monk laborers, saying to some that they devoted too little
time to prayer, urging others to enter the church and become
ecclesiastical monks, and thus share the power of the clergy. More than
once did these underhanded manoeuvres reach the ears of Loysik who would
then firmly address these concocters of dissension in these terms:
Public-domain text, read in full here on John Shaqi.
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