itself by physical force and onerous impositions, against the natural
action of the majority.
Were we to characterize a republic, we should say it was a state in
which power, both theoretically and practically, is derived from the
nation, with a constant responsibility of the agents of the public to
the people--a responsibility that is neither to be evaded nor denied.
That such a system is better on a large than on a small scale, though
contrary to brilliant theories which have been written to uphold
different institutions, must be evident on the smallest reflection,
since the danger of all popular governments is from popular mistakes;
and a people of diversified interests and extended territorial
possessions, are much less likely to be the subjects of sinister
passions than the inhabitants of a single town or county. If to this
definition we should add, as an infallible test of the genus, that a
true republic is a government of which all others are jealous and
vituperative, on the instinct of self-preservation, we believe there
would be no mistaking the class. How far Venice would have been
obnoxious to this proof, the reader is left to judge for himself.
CHAPTER I.
"I stood in Venice on the Bridge of Sighs,
A palace and a prison on each hand;
I saw from out the wave her structures rise,
As from the stroke of the enchanter's wand;
A thousand years their cloudy wings expand
Around me, and a dying glory smiles
O'er the far times, when many a subject land
Looked to the winged lions' marble piles,
Where Venice sat in state, throned on her hundred isles."
BYRON.
The sun had disappeared behind the summits of the Tyrolean Alps, and the
moon was already risen above the low barrier of the Lido. Hundreds of
pedestrians were pouring out of the narrow streets of Venice into the
square of St. Mark, like water gushing through some strait aqueduct,
into a broad and bubbling basin. Gallant cavalieri and grave cittadini;
soldiers of Dalmatia, and seamen of the galleys; dames of the city, and
females of lighter manners; jewellers of the Rialto, and traders from
the Levant; Jew, Turk, and Christian; traveller, adventurer, podestà,
valet, avvocato, and gondolier, held their way alike to the common
centre of amusement. The hurried air and careless eye; the measured step
and jealous glance; the jest and laugh; the song of the cantatrice, and
the melody of the flute; the grimace of the buffoon, and the tragic
frown of the improvisatore; the pyramid of the grotesque, the compelled
and melancholy smile of the harpist, cries of water-sellers, cowls of
monks, plumage of warriors, hum of voices, and the universal movement
and bustle, added to the more permanent objects of the place, rendered
the scene the most remarkable of Christendom.
Public-domain text, read in full here on John Shaqi.
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