IV. THE BAFFLING PROBLEM 71
V. SCIENTIFIC VITALISM 104
VI. A BIRD OF PASSAGE 115
VII. LIFE AND MIND 131
VIII. LIFE AND SCIENCE 159
IX. THE JOURNEYING ATOMS 188
X. THE VITAL ORDER 212
XI. THE ARRIVAL OF THE FIT 244
XII. THE NATURALIST'S VIEW OF LIFE 254
INDEX 291
The reproduction of the bust of Mr. Burroughs which appears as the
frontispiece to this volume is used by courtesy of the sculptor, C. S.
Pietro.
I
THE BREATH OF LIFE
I
When for the third or fourth time during the spring or summer I take my
hoe and go out and cut off the heads of the lusty burdocks that send out
their broad leaves along the edge of my garden or lawn, I often ask
myself, "What is this thing that is so hard to scotch here in the
grass?" I decapitate it time after time and yet it forthwith gets itself
another head. We call it burdock, but what is burdock, and why does it
not change into yellow dock, or into a cabbage? What is it that is so
constant and so irrepressible, and before the summer is ended will be
lying in wait here with its ten thousand little hooks to attach itself
to every skirt or bushy tail or furry or woolly coat that comes along,
in order to get free transportation to other lawns and gardens, to green
fields and pastures new?
It is some living thing; but what is a living thing, and how does it
differ from a mechanical and non-living thing? If I smash or overturn
the sundial with my hoe, or break the hoe itself, these things stay
smashed and broken, but the burdock mends itself, renews itself, and, if
I am not on my guard, will surreptitiously mature some of the burs
before the season is passed.
Evidently a living thing is radically different from a mechanical thing;
yet modern physical science tells me that the burdock is only another
kind of machine, and manifests nothing but the activity of the
mechanical and chemical principles that we see in operation all about us
in dead matter; and that a little different mechanical arrangement of
its ultimate atoms would turn it into a yellow dock or into a cabbage,
into an oak or into a pine, into an ox or into a man.
Public-domain text, read in full here on John Shaqi.
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