Historical fiction; Norway -- Social life and customs -- Fiction; Women -- Norway -- Fiction
While Ragnfrid had the tables spread anew with Christmas fare, and
Lavrans looked into the letters brought by Sira Sigurd, the priest
wished to look at Ulvhild. She was already abed for the night and
sleeping, but Sira Sigurd woke her, felt her back and limbs, and asked
her many questions, at first gently enough, but then roughly and
impatiently as the child grew frightened—Sigurd was a little man, all
but a dwarf, with a great, flaming, red face. As he made to lift her out
upon the floor to test her feet, she began screaming loudly. On this
Lady Aashild rose, went to the bed, and covered Ulvhild with the skins,
saying the child was so sleepy she could not have stood upon the floor
even had her legs been strong.
The priest began then to speak loudly; he too was reckoned to know
somewhat of leech-craft. But Lady Aashild took him by the hand, brought
him forward to the high-seat and fell to telling him what she had done
for Ulvhild, and asking his judgment on each and every matter. On this
he grew somewhat milder of mood, and ate and drank of Ragnfrid’s good
cheer.
But as the beer and wine began to mount to his head, Sira Sigurd’s
humour changed again and he grew quarrelsome and hotheaded—he knew well
enough there was no one in the room who liked him. First he turned on
Gyrd—he was the bishop of Hamar’s bailiff in Vaage and Sil, and there
had been many quarrels twixt the bishop’s see and Trond Ivarsön. Gyrd
said not much, but Inga was a fiery woman, and then Brother Aasgaut
joined in and spoke:
“You should not forget, Sira Sigurd, our reverend Father Ingjald is your
overlord, too—we know enough of you in Hamar. You wallow in all good
things at Sundbu, never thinking that you are vowed to other work than
to do Trond eyeservice, helping him in all wrong and injustice, to the
peril of his soul and the minishing of the rights of Holy Church. Have
you never heard how it fares with the false and unruly priests who hatch
out devices against their spiritual fathers and those in authority? Wot
you not of that time when the angels took St. Thomas of Canterbury to
the door of Hell and let him peep in? He wondered much that he saw none
of the priests who had set themselves up against him, as you have set
yourself against your bishop. He was about to praise God’s mercy, for
the holy man begrudged not salvation to all sinners—but at that the
angel bade the devil lift his tail a little, and out there came, with a
great bang and a foul smell of sulphur, all the priests and learned men
who had wrought against the good of the church. Thus did he come to know
whither _they_ had gone.”
“_There_ you lie, monk,” said the priest. “I have heard that tale too;
only they were not priests, but beggar-monks, who came from the rear of
the devil like wasps out of a wasp-nest.”
Old Jon laughed louder than all the serving-folk, and roared:
“There were both sorts, I’ll be bound—”
Public-domain text, read in full here on John Shaqi.
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