Historical fiction; Norway -- Social life and customs -- Fiction; Women -- Norway -- Fiction
“I have heard good report of you, and you look to be wise and well
nurtured—sure I am you will give us no cause for miscontent. I have
heard that you are plighted to this good and well-born man, Simon
Andressön, whom I see here—it seems to us that ’twas wise counsel of
your father and your husband to be, to grant you leave to live here
awhile in the Virgin Mary’s house, that you may learn to obey and serve
before you are called to rule and to command. Now would I have you lay
to heart this counsel: that you learn to find joy in prayer and the
worship of God, that you may use yourself in all your doings to remember
your Creator, God’s gentle Mother, and all the Saints who have given us
the best patterns of strength, uprightness, faithfulness and all the
virtues you must show forth in guiding your people and your goods and
nurturing your children. And you will learn in this house, too, to take
good heed of time, for here every hour has its use and its task also.
Many young maids and women love all too well to lie abed late of a
morning, and sit long at table of an evening in idle talk—yet look not
you as you were one of these. Yet may you learn much in the year you are
here that may profit you both here on earth and in our heavenly home.”
Kristin curtsied and kissed her hand. After that Lady Groa bade Kristin
go with a monstrously fat old nun, whom she called Sister Potentia, over
to the nuns’ refectory. The men and Gyrid she asked to dine with her in
another house.
The refectory was a great and fair room with a stone floor and pointed
windows with glass panes. There was a doorway into another room, where,
Kristin could see, there must be glass windows too, for the sun shone
in.
The Sisters were already seated at the table waiting for their food—the
elder nuns upon a cushioned stone-bench along the wall under the
windows; the younger Sisters and the bareheaded maidens in light-hued
wadmal dresses sat upon a wooden bench on the outer side of the board.
In the next room a board was laid too; this was for the commoners and
the lay-servants; there were a few old men amongst them. These folk did
not wear the convent habit, but were none the less clad soberly in dark
raiment.
Sister Potentia showed Kristin to a seat on the outer bench, but went
and placed herself near to the Abbess’ high-seat at the end of the
board—the high-seat was empty to-day.
All rose, both in this room and in the side room, while the Sisters said
grace. After that a fair, young nun went and stood at a lectern placed
in the doorway between the two chambers. And while the lay-sisters in
the greater room, and two of the youngest nuns in the side room, bore in
food and drink, the nun read in a high and sweet voice, and without
stopping or tripping at a single word, the story of St. Theodora and St.
Didymus.
Public-domain text, read in full here on John Shaqi.
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