Dick Tinto, when he wrote himself artist, was wont to derive his origin from the ancient family of Tinto, of that ilk, in Lanarkshire, and occasionally hinted that he had somewhat derogated from his gentle blood in using the pencil for his principal means of support. But if Dick’s pedigree was correct, some of his ancestors must have suffered a more heavy declension, since the good man his father executed the necessary, and, I trust, the honest, but certainly not very distinguished, employment of tailor in ordinary to the village of Langdirdum in the west. Under his humble roof was Richard born, and to his father’s humble trade was Richard, greatly contrary to his inclination, early indentured. Old Mr. Tinto had, however, no reason to congratulate himself upon having compelled the youthful genius of his son to forsake its natural bent. He fared like the school-boy who attempts to stop with his finger the spout of a water cistern, while the stream, exasperated at this compression, escapes by a thousand uncalculated spurts, and wets him all over for his pains. Even so fared the senior Tinto, when his hopeful apprentice not only exhausted all the chalk in making sketches upon the shopboard, but even executed several caricatures of his father’s best customers, who began loudly to murmur, that it was too hard to have their persons deformed by the vestments of the father, and to be at the same time turned into ridicule by the pencil of the son. This led to discredit and loss of practice, until the old tailor, yielding to destiny and to the entreaties of his son, permitted him to attempt his fortune in a line for which he was better qualified. There was about this time, in the village of Langdirdum, a peripatetic brother of the brush, who exercised his vocation sub Jove frigido, the object of admiration of all the boys of the village, but especially to Dick Tinto. The age had not yet adopted, amongst other unworthy retrenchments, that illiberal measure of economy which, supplying by written characters the lack of symbolical representation, closes one open and easily accessible avenue of instruction and emolument against the students of the fine arts. It was not yet permitted to write upon the plastered doorway of an alehouse, or the suspended sign of an inn, “The Old Magpie,” or “The Saracen’s Head,” substituting that cold description for the lively effigies of the plumed chatterer, or the turban’d frown of the terrific soldan. That early and more simple age considered alike the necessities of all ranks, and depicted the symbols of good cheer so as to be obvious to all capacities; well judging that a man who could not read a syllable might nevertheless love a pot of good ale as well as his better-educated neighbours, or even as the parson himself. Acting upon this liberal principle, publicans as yet hung forth the painted emblems of their calling, and sign-painters, if they seldom feasted, did not at least absolutely starve.