“Will it be his lot to die on the battle-ground then, Ailsie Gourlay? Will he die by the sword or the ball, as his forbears had dune before him, mony ane o’ them?” “Ask nae mair questions about it—he’ll no be graced sae far,” replied the sage. “I ken ye are wiser than ither folk, Aislie Gourlay. But wha tell’d ye this?” “Fashna your thumb about that, Annie Winnie,” answered the sibyl, “I hae it frae a hand sure eneugh.” “But ye said ye never saw the foul thief,” reiterated her inquisitive companion. “I hae it frae as sure a hand,” said Ailsie, “and frae them that spaed his fortune before the sark gaed ower his head.” “Hark! I hear his horse’s feet riding aff,” said the other; “they dinna sound as if good luck was wi’ them.” “Mak haste, sirs,” cried the paralytic hag from the cottage, “and let us do what is needfu’, and say what is fitting; for, if the dead corpse binna straughted, it will girn and thraw, and that will fear the best o’ us.” Ravenswood was now out of hearing. He despised most of the ordinary prejudices about witchcraft, omens, and vaticination, to which his age and country still gave such implicit credit that to express a doubt of them was accounted a crime equal to the unbelief of Jews or Saracens; he knew also that the prevailing belief, concerning witches, operating upon the hypochondriac habits of those whom age, infirmity, and poverty rendered liable to suspicion, and enforced by the fear of death and the pangs of the most cruel tortures, often extorted those confessions which encumber and disgrace the criminal records of Scotland during the 17th century. But the vision of that morning, whether real or imaginary, had impressed his mind with a superstitious feeling which he in vain endeavoured to shake off. The nature of the business which awaited him at the little inn, called Tod’s Hole, where he soon after arrived, was not of a kind to restore his spirits.