Egypt -- History -- Fiction; German fiction -- Translations into English
Thus all the evil he had invoked on the murderers of his children and
the oppressors and torturers of his people had come upon them; his
revenge was complete. But, in the midst of his satisfaction at this
strange fulfilment of the fervent wish of years, his conscience had
lifted up its voice; new, and hitherto unknown terrors had come upon
him. He lacked the strength of mind to be a hero or a reformer. Too
great an event had been wrought through his agency, too fearful a doom
visited on thousands of men! The Christian Faith--to him the highest
consideration--had been too greatly imperilled by his act, for the
thought that he had caused all this to be calmly endurable. The
responsibility proved too heavy for his shoulders; and whenever he
repeated to himself that it was not he who had invited the Arabs into
the land, and that he must have been crushed in the attempt to repel
them, he could hear voices all round him denouncing him as the man
who had surrendered his native land to them, and he fancied himself
environed by dangers--believing those who spoke to him of assassins sent
forth by the Byzantines to kill him.--But even more appalling, was
his dread of the wrath of Heaven against the man who had betrayed a
Christian country to the Infidels. Even his consciousness of having
been, all his life long, a right-minded, just man could not fortify
him against this terror; there was but one thing which could raise his
quelled spirit: the white pillules which had long been as indispensable
to him as air and water. The kind-hearted old bishop of Memphis,
Plotinus, and his clergy had forgiveness for all; the Patriarch
Benjamin, on the contrary, had treated him as a reprobate sentenced to
eternal damnation, though at the time of this prelate’s exile in the
desert he had hailed the Arabs as their deliverers from the tyranny
of the Melchites, and though George had principally contributed to his
recall and reinstatement, and had therefore counted on his support. And,
although the Mukaukas could clearly see through the secondary motives
which influenced the Patriarch, he nevertheless believed that Benjamin’s
office as Shepherd of souls gave him power to close the Gates of Heaven
against any sheep in his flock.
The more firmly the Arabs took root in his land, the wiser their rule,
and the more numerous the Egyptian converts from the Cross to the
Crescent, the greater he deemed his guilt; and when, after the
accomplishment of his work of vengeance--his double treason as the
Greeks called it--instead of the wrath of God, everything fell to
his lot which men call happiness and the favors of fortune, the
superstitious man feared lest this was the wages of the Devil, into
whose clutches his hasty compact with the Moslems had driven so many
Christian souls.
Public-domain text, read in full here on John Shaqi.
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