Egypt -- History -- Fiction; German fiction -- Translations into English
The caravansary into which Haschim and his following now turned off
stood on a plot of rising ground surrounded by palm-trees. Before the
destruction of the heathen sanctuaries it had been a temple of Imhotep,
the Egyptian Esculapius, the beneficient god of healing, who had had
his places of special worship even in the city of the dead. It was half
relined, half buried in desert sand when an enterprising inn-keeper had
bought the elegant structure with the adjacent grove for a very moderate
sum. Since then it had passed to various owners, a large wooden building
for the accommodation of travellers had been added to the massive
edifice, and among the palm-trees, which extended as far as the
ill-repaired quay, stables were erected and plots of ground fenced in
for beasts of all kinds. The whole place looked like a cattle-fair, and
indeed it was a great resort of the butchers and horse-dealers of the
town, who came there to purchase. The palm-grove, being one of the
few remaining close to the city, also served the Memphites as a
pleasure-ground where they could “sniff fresh air” and treat themselves
in a pleasant shade. ‘Tables and seats had been set out close to the
river, and there were boats on hire in mine host’s little creek; and
those who took their pleasure in coming thither by water were glad to
put in and refresh themselves under the palms of Nesptah.
Two rows of houses had formerly divided this rendezvous for the sober
and the reckless from the highroad, but they had long since been pulled
down and laid level with the ground by successive landlords. Even now
some hundreds of laborers might be seen, in spite of the scorching heat,
toiling under Arab overseers to demolish a vast ruin of the date of the
Ptolemies and transporting the huge blocks of limestone and marble, and
the numberless columns which once had supported the roof of the temple
of Zeus, to the eastern shore of the Nile-loading them on to trucks
drawn by oxen which hauled them down to the quay to cross the river in
flat-bottomed boats.
Amru, the Khaliff’s general and representative, was there building his
new capital. For this the temples of the old gods were used as quarries,
and they supplied not only finely-squared blocks of the most durable
stone, but also myriads of Greek columns of every order, which had only
to be ferried over and set up again on the other shore; for the Arabs
disdained nothing in the way of materials, and made indiscriminate use
of blocks and pillars in their own sanctuaries, whether they took them
from heathen temples or Christian churches.
Public-domain text, read in full here on John Shaqi.
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