Egypt -- History -- Fiction; German fiction -- Translations into English
[Eutychius, Bishop of Alexandria thus describes the communistic
doctrine of Masdak: "God has given to men on earth that which is of
the earth to the end that it may be divided equally among them, and
that no more falls to the lot of one than another. And if one hath
more than is seemly of money or wives or slaves or movable goods, we
will take it from him to the end that he and the rest may be equal."]
We Masdakites believe, nay, we know, that all men are born equal, and
that this mad-cap world would be a better place if there were neither
masters nor servants; however, as things are, so they must remain. The
great Lord of Heaven will suffer it yet for a season; but sooner or
later, perhaps very soon, everything will be quite different, and it is
our business to make ready for the day of equality. Then Paradise will
return on earth; there will be none greater or less than another, but we
shall all walk hand-in-hand and stand by each other on an equal footing.
Then shall war and misery cease; for all that is fair and good on earth
belongs to all men in common; and then all men shall be as willing to
give and to help others, as they now are to seize and to oppress.--We
have no marriage bond like other people; but when a man loves a woman he
says, 'Will you be mine?' and if her heart consents she follows him home;
and one may quit the other if love grows cold. Still, no married couple,
whether Christian or Parsee, ever clung together more faithfully than my
parents or my grandparents; and we will do the same to the end, for our
love will bind us firmly together with strong cords that will last longer
than our lives.--So now you know the doctrine of our master Masdak; my
father and grandfather both followed it, and I was taught it by my mother
when I was a little child. All in our village were Masdakites; and there
was not a slave in the place; the land belonged to all in common and was
tilled by all, and the harvest was equally shared. However, they no
longer receive strangers, and I must seek for fellow-believers elsewhere.
Still, a Masdakite I shall always remain; and, if I were to take a slave
for my wife, I should only be acting on the precepts of the master and
helping them on. But as for you, the case does not apply to you, for you
are the child of a brave freeman, respected in all the land; our people
will regard you as a prisoner of war, not as a slave. They will look up
to me as your deliverer. And if I had found you, just as you are, the
meanest of slaves and keeping pigs, I would have put my hand in my wallet
at once and have bought your freedom and have carried you off home as my
wife--and no Masdakite who saw you would ever blame me. Now you know all
about it, and there, I hope, is an end of your coyness and mincing."
Mandane, however, still would not yield; she looked at him with eyes that
entreated his pity, and pointed to her cropped ears.
Public-domain text, read in full here on John Shaqi.
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