The bridge of lightVerrill, A. Hyatt (Alpheus Hyatt)
Science
The bridge of light
Verrill, A. Hyatt (Alpheus Hyatt)
Adventure stories; Central America -- Fiction; Mayas -- Fiction; Science fiction
IT was the nineteenth day after leaving Katchilcan’s village, and we
had been toiling-steadily up a steep mountain side. Suddenly the forest
ended and we halted in amazement. Before us the fiat mountain top had
been cleared, and in the centre stood a low, massive building of a type
I had never before seen. Filled with scientific interest, at the time
giving no thought to the peculiar fact that the vegetation had been
cleared away, I hurried forward, intent only on examining the strange
temple. It was in remarkably good condition and, anxious to examine its
interior, I stepped through the huge doorway flanked by carved stone
columns representing conventionalized jaguars with serpents’ heads.
A strange odor filled the interior. Sniffing suspiciously, trying to
identify the smell, I stood motionless, waiting for my eyes to become
accustomed to the semi-darkness. Then it came to me; it was the odor of
burning flesh. What did it mean? Was it possible that?--yes, it must
be--the temple must have been recently used. Memory of the clearing,
of the condition of the building, swept over me. The temple was still
in use; somewhere, very recently, a sacrifice had been made upon
an altar within the building. Somewhere in the vicinity there must
be Indians, who still worshipped their gods at the ancient temple.
I glanced about. Opposite to where I stood was another doorway. I
stepped forward towards it. The smell of burning flesh was stronger.
I reached the doorway, peered within and halted in my tracks, staring
agape at what I saw. On a raised dais was the gigantic image of the god
Zotzilaha, grotesque, hideous, with his death’s head, his outspread
bat-like wings, his misshapen body. Before him upon a sacrificial altar
of polished jasper was the half-consumed body of a girl resting on the
dull red embers of a fire. But I scarcely saw the god of the sacrifice,
for prostrate before the image and the altar were dozens of naked
Indians.
To enter that sacred spot would be to meet with instant death. Only
the fact that the savages’ attentions were riveted upon the god had
prevented me from being seen. At any instant I might be discovered.
Quickly, with fast beating heart, I stepped back. My elbow knocked
against the wall, a bit of dislodged masonry rattled to the ground.
Instantly every Indian turned in my direction; a savage shout came from
their throats, and leaping to their feet, they rushed at me. Why I was
not struck down, killed instantly and offered as a sacrifice to their
outraged god, I shall never know. Perhaps they preferred to capture me
alive, to torture me. Perhaps I was the first white man they had ever
seen and they were in some awe or fear of me. Whatever the reason, I
was not harmed. I was overpowered before I could resist, though to have
attempted to resist would have been hopeless. I was bound, trussed up,
and with triumphant shouts was borne into the room and thrown upon the
floor before the altar with its gruesome sacrifice.
Public-domain text, read in full here on John Shaqi.
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