(6.) In any case the whole question of rent resolves itself into
a question of capital, and interest thereon.
(7.) Law, from time immemorial, has recognised the right of
property in land.
(8.) In most cases the owner has paid hard cash both for the land
and for the improvements of it.
(9.) Land is therefore actual capital just as much as money,
coal, iron, cattle, or any other disposable commodity.
It is absurd, therefore, to say, that a man possessing capital in
land may not act in the same way as the owner of any other form of
capital. (Of course he has his moral obligations, but those are
applicable to the possession of any other form of capital.) If
the tenant desires capital, he must work for it, or obtain it in
some legal manner. If he get it in any other way, it is theft; and
any legislation that transfers the capital of the landlord to the
tenant without due compensation, is legalized theft.
As regards absentee landlords, I admit it is desirable, on many
grounds--on the ground of his own personal interest--to put it on
the lowest ground, that he should not be absent; but if the life
of the landlord and his family be at stake, is he to be blamed if
he declines to take the risk of being boycotted or shot? You argue
that _he does nothing for his money which he draws, and spends away
from the place in which it has been produced_, thus impoverishing
the district.
Is he different in this respect from the capitalist who invests
money in colonial or foreign funds, who does nothing for his money,
and spends it away from the country in which it is produced? Is
he different in this respect from the London banker, who lends
money to the manufacturer in the provinces, or abroad? He does
nothing for his money, but spends it away from the locality in
which it has been produced. Would you argue on this ground, that
the railway shareholder, the foreign bondholder, the London banker
ought, in equity, to receive no interest on their money, and
should be held up to public execration? If you place any value on
the laws of political economy, which you are so fond of quoting,
my Fanatical Friend, drop your absurd arguments about landlords.
Land is a commodity to be bought, sold, improved by the capital
of the landlord, and if you treat it otherwise, you violate every
principle of sound political economy.
Admitting that land is capital, and the landlord is the capitalist,
what does Political Economy say?--
“If a man has not wealth himself, but only his labour to sell,
what is most to his advantage? Why, of course, that there should
be as many rich men as possible to compete for his labour....
Nothing can be more fatal than the _cry against capital_ so often
unthinkingly uttered.... It would be impossible to conceive
a _greater benefactor to his country_ than the one who would
permanently reconcile the interests of masters and workmen, and
_put an end to the internecine wars of capital and labour_.”[75]
Public-domain text, read in full here on John Shaqi.
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