The Broken Font: A Story of the Civil War, Vol. 1 (of 2) — John Shaqi
The Broken Font: A Story of the Civil War, Vol. 1 (of 2)Sherer, Moyle
History
The Broken Font: A Story of the Civil War, Vol. 1 (of 2)
Sherer, Moyle
Great Britain -- History -- Civil War, 1642-1649 -- Fiction
This being the franklin’s rule,--while his guests were feasted in the
old oak parlour, at the back of the house; in the pleasant orchard,
all his labourers were regaled with a hearty meal of meat and
plum-porridge; and huge jacks of ale were emptied and replenished, to
the health of bride and bridegroom and good master.
After due carvings of veal and bacon, unlacing of fat capons, and
untrussing of great pies of fruit and other dainties, in the parlour,
and after some mantling cups of wine drank to the happy pair, the old
people yielded to the impatience of the young, and all adjourned to
Robin’s Meadow, not, however, before they had sung, as the grace after
meat, a short psalm of praise.
The meadow, in which from generations before the May-pole was raised,
had a fine level sward, which Blount kept smooth as a bowling-ground
for the dancers, while a part of it rose in swelling banks, shaded by
trees. These, though, as yet, but in early leaf, were gaily green, and
contrasted well with the many-coloured and blushing wreaths of
field-flowers that wound about the May-pole, at the top of which
glittered a small crown, newly gilded in honour of the wedding, and
further adorned with a few of the rarest plants which the gardens of
Cheddar could produce.
A pleasure it was, as they passed into the meadow, to see the happy
children rolling and tumbling and racing down the steep bank, from
which they now scrambled away, to make room for the franklin’s party,
and for the elders of the village, who, from this grassy knoll, were
wont to preside over the pastimes of this holyday. We give not this
scene in detail:--the dances of the young, as, with light and elastic
steps, they bounded to lively measures round the May-pole, and the
nodding heads of the musicians keeping time with the dancers, and the
races and gambols of the ruddy children, each reader may figure forth
to his own fancy. Neither tell we of the pretty ceremonies with which
the milk maids brought their cows, with horns all garlanded, into the
adjoining close, and prepared and offered the delicious syllabub: our
aim is only to give an outline of a village May-day of the times of
which we write, and to show the good parson of the best school of that
period mingling in mirth among his people. Leaving, therefore, the
happy villagers to continue their sports till set of sun, we shall
confine ourselves to the steps of the pastor, and complete the journal
of his day.
Public-domain text, read in full here on John Shaqi.
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