government, higher than any influence; more sacred than any trust; a
religion that was benevolence in its gentlest mood, courage in its
boldest daring, affection in its intensest power; philanthropy in its
widest reach; patriotism in its most impassioned vigor; reason in its
broadest display; the mighty heart that throbbed through every artery;
fed every muscle; sped the hidden springs of an electric current through
every nerve. Such were and are "oor ain fauk in th' Soothland."
"Ah, I ken fine," replied the Scotchman with enthusiasm, "that your
forebears came from the hielands, and yoor knowledge of the gude fauk in
yoor ain coontry quite surprises me. Did ye not say that yoor fayther
ond mither came from Edinboro?" he inquired with animation.
"Yes," replied the Colonel, "in the good old days; and they lie buried
side by side in the little cemetery over the hill yonder, where I shall
rest after a wee bit."
"These are bonnie lands hereaboot, but there is mony a glade in auld
Scotland where a puir body may sleep as tranquilly," said the Scotchman
with feeling, "ond when I dee my sepulchre shall be near the auld hame
where there are no naygurs ond no sic a goovernment, in th' shadow o'
th' auld kirk o' my fayther ond mither."
CHAPTER III.
THE ASSASSINS OF THE PEACE OF THE SOUTH.
To the people of the South the infliction of the carpet-bag government
was an outrage that "smelled to heaven." The changed character--the
degradation of the South was a deplorable consequence--it was the
inoculating of a virus into the circulation of the body politic that it
will take a century to cleanse.
Public-domain text, read in full here on John Shaqi.
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