The carpet-baggers preached to the negroes an anti-slavery God, from the
gospel of hate, of revenge. Slavery was the tempest of their poor souls,
and revenge must assuage the swollen floods. "The thronged cities--the
marks of Southern prosperity and the monuments of Southern
civilization," said they, "are yours, yours to enjoy, to alienate, to
transmit to posterity. Your empire is established indestructibly
throughout the new South. This land shall not be permitted to remain as
a lair for the wild beasts that have clutched at the throat of this
republic to destroy it. We have heard the cries of our Israel in
bondage, and we have come to give you the land that flows with milk and
honey." Poor black souls! What a delusion! The day will surely come when
the curtain shall be drawn and the deceivers, active and dormant, in
this dark tragedy, shall be dragged before the footlights to receive the
curse of an indignant reprobation. Poor negro! He is starving for bread
and they give him the elective franchise. He begs to be emancipated from
hunger, and they decree that he shall be a freedman.
Who will dare assert that the pride, the patriotism, the spirit of the
South was not alarmingly compromised by the issues of the Civil War?--a
war that was the exercise of both violence and discipline by sovereign
authority. We are told that wars are an evil, come when they may; they
are just or unjust, moral or immoral, civilized or savage, as the
ingredients of violated rights--demand of reparation and refusal--shall
be observed, neglected or abused. Perhaps the prostrated South should
have been advertent to this fact before she delivered the first blow.
But whether right or wrong, when the armies were disbanded, when it
yielded its organic being--its sovereignty--to overwhelming resources
and numbers, the law of nations laid upon the paramount sovereignty
obligations which have never been performed, either in letter or spirit.
The government that re-instated its authority was bound by a circle of
morals, including the obligations of justice and mercy, reciprocally
acting and reacting.
Public-domain text, read in full here on John Shaqi.
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