Man is distributed throughout the earth in various conditions: in
temperate zones he presents the civilization of Europe and America; in
torrid zones the ignorance and nakedness of the African. It was out of
the stew-pan of the equator that the negro was fished--with all the
features and instincts of a barbarism, from which he is slowly
emerging--by cruel and irresponsible traders. The religious ideals of
the negro are vague and indeterminate. They are intensely superstitious,
and believe, as their ancestors before them, in sorcery and witchcraft.
Although their powers of origination are inefficient, they readily
imitate the manners, customs and idiosyncracies of their masters, and
frequently exhibit a superficial polish. They are emotional rather than
practical in their religion. They are not naturally revengeful or
vindictive, and they have shown a sentiment of gratitude that greatly
endeared them to their owners. When war was flagrant, and they felt that
it was waged for their emancipation--that the institution of slavery was
menaced by Federal arms, in unnumbered instances they held in sacred
trust millions of dollars worth of property and the lives of thousands
of defenseless human beings, who held over them, without challenge, the
rod of domestic government.
Under all exasperating causes up to and during the war, hundreds of
slaves remained loyal to the interests and authority of their masters.
Conditions, however, highly inflammatory, developed passions that made
them brutish, dishonest and cruel. Their emotional religion and their
prejudices acted concurrently. The carpet-bagger found these unlighted
fagots distributed everywhere throughout the South; he had only to
entice them by delusive promises; he had only to say to them, "Will you
be slaves, or freedmen?"--to put into their hands a new commission, and
into their hearts a new faith, differentiated from the old in order to
kindle the fires of hate and revenge.
The Freedman's Bureau in the South was the nineteenth century
Apocalypse--a revelation truly to the poor negroes, who had devoutly
longed for its coming. The event, they thought, would be distinguished
by their sudden enrichment; its huge commissariat would leak from every
pore with the oil of fatness; officials, patient and sympathetic, would
stand at its portals to distribute pensions and subsistence, and the
star-spangled banner waving from the masthead would bow its welcome to
all who came. Something for nothing was their great law of reciprocity.
Four million slaves fastened themselves like barnacles upon this odious
institution, an extremely partisan agency, deadly and inimical--hostile
to the peace of the South and the interests of her people. These slaves,
maddened by their misery, looked back upon the ruined plantations, and
laughed when they felt that the whirlwind of retribution had swept over
the land.
Public-domain text, read in full here on John Shaqi.
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