The Brontë Family, with special reference to Patrick Branwell Brontë. Vol. 1 of 2Leyland, Francis A.
History
The Brontë Family, with special reference to Patrick Branwell Brontë. Vol. 1 of 2
Leyland, Francis A.
Authors, English -- 19th century -- Biography; Brontë family; Brontë, Patrick Branwell, 1817-1848
His responsibilities as a pastor were not light, though the new scene
of his labours, in moral condition, was, perhaps, no worse than the
generality of similar villages in the north of England. The special
chroniclers of Haworth speak of the population of the barren mountains
west of York as 'rude and arrogant, after the manner of their wild
country.' This is the testimony of James Rither, a Yorkshire esquire.
The celebrated Oliver Haywood, preaching at the house of Jonas Foster,
at Haworth, on June 13th, 1672, broke out into lamentations about the
immorality, corruption, and profanity of the place. Mr. Grimshaw, in
the last century, while curate there, had a conviction that the
majority of the people were going to hell with their eyes open! Mrs.
Gaskell informs us that at Haworth, 'drinking without the head being
affected was considered a manly accomplishment.' A remarkable instance
of the loss of reverence and the increase of profanity, in those days,
is found in the observance of Palm Sunday at Heptonstall, a
neighbouring village, and at Haworth itself this feast was
pre-eminently distinguished in ancient times by the out-door
processions of people going from the church and returning to it,
bearing palm branches and singing the psalms and hymns appointed for
the special festival.
It is known, indeed, that this feast was attended by the inhabitants of
the surrounding hills and valleys in those times; and, at the period of
which I speak, the attendance of the people was not diminished, but
increased, though they came for another object. It is a singular fact
that local feuds, if we may call them such, were kept up between the
villages of the West-Riding. And thus challenges were given alternately
by Haworth to Heptonstall, and by Heptonstall to Haworth, for struggles
between the champions of the respective villages, to be fought out on
Palm Sunday. The inhabitants of these places, therefore, met to pound
and pummel each other without any civil or religious cause to give
bitterness to the fray: greed of triumph and brutal indifference to
injuries inflicted characterized these hostile meetings. On such
occasions, at Heptonstall, amidst great drunkenness and rioting, there
were 'stand-up' fights from the church-gates to the 'Buttress,' a steep
part of the road, near the bridge which crosses the river at the foot
of Heptonstall Bank--nearly a mile in extent. On one of these feasts, a
Haworth belligerent, unwilling to return home, although night was
drawing on, and looking extremely dissatisfied, when asked by his wife
what ailed him, answered, 'Aw 'annot fawhten wi' onny body yet, an'
aw'll nut gooa whom till aw dun summat.' His affectionate spouse
replied, 'Then gooa, an' get fawhten' an' ha' done wi' it, for we mun
gooa.' The West-Riding police, on their institution, put an end to
these disagraceful proceedings.
Public-domain text, read in full here on John Shaqi.
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