Bible. New Testament -- History of Biblical events -- Fiction; Biographical fiction; Jesus Christ -- Fiction
I do not deny, Sir, that I'm past my time, but not by an hour; at most
by half an hour. Playing at ball again, and in the purlieus of the
neighbourhood, against your father's instructions! Azariah said, his
face full of storm. No, Sir, I have put ball-playing out of my mind; or
Hebrew has put it out of my mind, and Greek too has had a say in the
matter. The delay was caused by meeting a sculptor who asked me to pose
before him for a statue. And what was thy answer to him? That we were
forbidden by our laws to look upon graven images. And what answer did he
give to that very proper answer? Azariah asked, somewhat softened. Many
answers, Sir, and among them was this one: that there was no need for me
to look upon the statue he was carving. The answer that one might expect
from a Greek, Azariah rapped out, one that sets me thinking that there
is more to be said against the Greek language than I cared to admit to
thy father when last in argument with him on the subject. But, Sir, you
will not forbid me the reading of Menander for no better reason than
that a Greek asked that he might carve a statue after me, for what am I
to blame, since yourself said my answer was commendable? And in these
words there was so plaintive an accent that Azariah's heart was touched,
for he guessed that the diverting scene in which the slave arranges for
a meeting between the lovers was in the boy's mind.
At that moment their eyes went together to the tally on the wall, and
pointing to it Joseph said it bore witness to the earnestness with which
he had pursued his studies for the last six months, and Azariah was
forced to admit there was little to complain of in the past, but he had
noticed that once a boy came late for his lessons his truancy became
common. Moreover, Sir, my time is of importance, Azariah declared, his
hairy nostrils swelling at the thought of the half hour he had been kept
waiting. But may we finish Menander's comedy? Joseph asked, for he was
curious to learn if Moschion succeeded in obtaining his father's leave
to marry the girl he had put in the family way. The lovers' plan was to
ingratiate themselves with the father's concubine and to persuade her to
get permission to rear and adopt the child. Yes, Joseph, the father
relents. But it would please me, Sir, to learn why he relents. And
Joseph promised that he would be for a whole year in advance of his time
rather than behind it. He did not doubt that he would be able to keep
his promise, for he had found a new way to Tiberias; a deserted way it
seemed to be at first, and most propitious, without the temptations of
ball-players, but as the season advanced the lane became infested by
showmen on their way to Tiberias: mummers, acrobats, jugglers,
fortune-tellers, star-mongers, dealers in charms and amulets, and Joseph
was tempted more than once to stop and speak with these random folk, but
the promise he had given Azariah was sufficiently powerful to inspire a
Public-domain text, read in full here on John Shaqi.
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