Bible. New Testament -- History of Biblical events -- Fiction; Biographical fiction; Jesus Christ -- Fiction
One day as he sat watching the wind in the palm-trees, it seemed to him
that this influence, this demon, was always moving behind his life,
disturbing and setting himself to destroy any project that Joseph might
form. Another day it seemed to Joseph that the demon cast a net over
him, and that--entangled in the meshes--he was being drawn--Somebody
spoke to him, and he awoke so affrighted that the gossip could hardly
keep himself from laughing outright. If the end of the world were at
hand, let the end come to pass! he said; but he did not go to John for
baptism. He knew not why, only that he could not rouse himself! And it
was not till it came to be rumoured in Jericho that a prophet was gone
to Egypt to learn Greek that he awoke sufficiently to ask why a Jewish
prophet needed Greek. The answer he got was that the new doctrine
required a knowledge of Greek; Greek being a world-wide language, and
the doctrine being also world-wide. As there was but one God for all
the world, it was reasonable to suppose that every man might hope for
salvation, be he Jew or Gentile. It seemed to Joseph that this doctrine
could only emanate from the young shepherd he had met in the cenoby, and
he joined a caravan, and for fifteen days dreamed of the meeting that
awaited him at the end of the journey--and of the delightful instruction
in Greek that he was going to impart to Jesus. The heights of Mount
Sinai turned his thoughts backward only for a moment, and he continued
his dream of Jesus, continuing without interruption along the
shell-strewn shores of the Sea of Arabah, on and on into the peninsula,
till he stepped from the lurching camel into the great caravanserai in
Alexandria.
Without exactly expecting to find Jesus waiting for him in the street,
he had dreamed of meeting him somewhere in the city. He was sure he
would recognise that lean face, lit with brilliant eyes, in any crowd,
and the thought of getting news of Jesus in the synagogues in some sort
drowsed in his mind. As Jesus did not happen to be waiting outside the
caravanserai, Joseph sought him from synagogue to synagogue, without
getting tidings of him but of another, for the camel-drivers at Mount
Sinai had not informed him wrongly: a young Jew had passed through the
city on his way to Athens, but as he did not correspond to Joseph's
remembrances of Jesus, Joseph did not deem it to be worth his while to
follow this Jew to Athens. He remained in Alexandria without forming any
resolutions, seeking Jesus occasionally in the Jewish quarters; and when
they were all searched he returned to the synagogues once more and began
a fresh inquisition, but very soon he began to see that the faces about
him were overspread with incredulous looks and smiles, especially when
he related that his friend was the young prophet discovered by John
among the hills of Judea, tending sheep.
Public-domain text, read in full here on John Shaqi.
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