Bible. New Testament -- History of Biblical events -- Fiction; Biographical fiction; Jesus Christ -- Fiction
What tale is this that he tells us? the Jews asked apart; but finding
Joseph well instructed and of agreeable presence and manner, they made
much of him. If Galilee could produce such a man as Joseph, Galilee was
going up in the world. We will receive thee and gladly, but speak no
more to us of thy shepherd prophet, and betake thyself to our schools of
philosophy, which thou'lt enjoy, for thy Greek is excellent. But who
taught thee Greek? And while Joseph was telling of Azariah, little
smiles played about his eyes and mouth, for the incredulity of the
Alexandrian Jews had begotten incredulity in him, and he began to see
how much absurdity his adventure made show for. The Alexandrian Jews
liked him better for submitting himself so cheerfully to their learning
and their ideas, and he became a conspicuous and interesting person,
without knowledge that he was becoming one. Nor was it till having
moulded himself, or been moulded, into a new shape that he began to
think that he might have done better if he had left the moulding to God.
His conscience told him this and reminded him how he vowed himself to
Jesus, whom Banu saw in a vision. All the same he remained, not
unnaturally, a young man enticed by the charm of the Greek language, and
the science of the Alexandrian philosophers, who were every one
possessed of Mathias's skill in dialectics. They all knew Mathias and
were imbued with much respect for him as a teacher, and were willing to
instruct Joseph in psychology, taking up the lesson where Mathias closed
the book. So, putting his conscience behind him, Joseph listened, his
ears wide open and his mind alert to understand that it was a child's
story--the report in Jerusalem that the end of the world was
approaching, and that God would remould it afresh--as if God were human
like ourselves, animated with like business and desires! He heard for
the first time that to arrive at any clear notion of divinity we must
begin by stripping divinity of all human attributes, and when every one
is sloughed, what remains? Divinity, Joseph answered; and his instructor
bowed his head, saying: here is no matter for reflection.
Public-domain text, read in full here on John Shaqi.
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