This spot, the heart of ancient Paris, is the loneliest and most
melancholy of regions. The waters of the Seine break there noisily, the
cathedral casts its shadows at the setting of the sun. We can easily
believe that serious thoughts must have filled the mind of a man
afflicted with a moral malady as he leaned upon that parapet. Attracted
perhaps by the harmony between his thoughts and those to which these
diverse scenes gave birth, he rested his hands upon the coping and gave
way to a double contemplation,--of Paris, and of himself! The shadows
deepened, the lights shone out afar, but still he did not move, carried
along as he was on the current of a meditation, such as comes to many of
us, big with the future and rendered solemn by the past.
After a while he heard two persons coming towards him, whose voices had
caught his attention on the bridge which joins the Ile de la Cite with
the quai de la Tournelle. These persons no doubt thought themselves
alone, and therefore spoke louder than they would have done in more
frequented places. The voices betrayed a discussion which apparently,
from the few words that reached the ear of the involuntary listener,
related to a loan of money. Just as the pair approached the quay, one
of them, dressed like a working man, left the other with a despairing
gesture. The other stopped and called after him, saying:--
“You have not a sou to pay your way across the bridge. Take this,” he
added, giving the man a piece of money; “and remember, my friend,
that God Himself is speaking to us when a good thought comes into our
hearts.”
This last remark made the dreamer at the parapet quiver. The man who
made it little knew that, to use a proverbial expression, he was killing
two birds with one stone, addressing two miseries,--a working life
brought to despair, a suffering soul without a compass, the victim
of what Panurge’s sheep call progress, and what, in France, is called
equality. The words, simple in themselves, became sublime from the tone
of him who said them, in a voice that possesses a spell. Are there
not, in fact, some calm and tender voices that produce upon us the same
effect as a far horizon outlook?
By his dress the dreamer knew him to be a priest, and he saw by the last
gleams of the fading twilight a white, august, worn face. The sight of a
priest issuing from the beautiful cathedral of Saint-Etienne in Vienna,
bearing the Extreme Unction to a dying person, determined the celebrated
tragic author Werner to become a Catholic. Almost the same effect was
produced upon the dreamer when he looked upon the man who had, all
unknowing, given him comfort; on the threatening horizon of his future
he saw a luminous space where shone the blue of ether, and he followed
that light as the shepherds of the Gospel followed the voices that cried
to them: “Christ, the Lord, is born this day.”
Public-domain text, read in full here on John Shaqi.
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