The second unnamed person, who seemed to be something between a master
of rhetoric and a business agent, was of ordinary height, plump, but
active withal. His face had the jovial expression which characterizes
those of lawyers and notaries in Paris.
The dress of these four personages revealed a neatness due to the most
scrupulous personal care. The same hand, and it was that of Manon, could
be seen in every detail. Their coats were perhaps ten years old, but
they were preserved, like the coats of vicars, by the occult power of
the servant-woman, and the constant care with which they were worn.
These men seemed to wear on their backs the livery of a system of life;
they belonged to one thought, their looks said the same word, their
faces breathed a gentle resignation, a provoking quietude.
“Is it an indiscretion, madame,” said Godefroid, “to ask the names of
these gentlemen? I am ready to explain my life; can I know as much of
theirs as custom will allow?”
“That gentleman,” said Madame de la Chanterie, motioning to the tall,
thin man, “is Monsieur Nicolas; he is a colonel of gendarmerie, retired
with the rank of brigadier-general. And this,” she added, looking
towards the stout little man, “is a former councillor of the royal
courts of Paris, who retired from the magistracy in 1830. His name is
Monsieur Joseph. Though you have only been with us one day, I will tell
you that in the world Monsieur Nicolas once bore the name of the Marquis
de Montauran, and Monsieur Joseph that of Lecamus, Baron de Tresnes; but
for us, as for the world, those names no longer exist. These gentlemen
are without heirs; they only advance by a little the oblivion which
awaits their names; they are simply Monsieur Nicolas and Monsieur
Joseph, as you will be Monsieur Godefroid.”
As he heard those names,--one so celebrated in the annals of royalism
by the catastrophe which put an end to the uprising of the Chouans; the
other so revered in the halls of the old parliament of Paris,--Godefroid
could not repress a quiver. He looked at these relics of the grandest
things of the fallen monarchy,--the _noblesse_ and the law,--and he
could see no movement of the features, no change in the countenance,
that revealed the presence of a worldly thought. Those men no longer
remembered, or did not choose to remember, what they had been. This was
Godefroid’s first lesson.
“Each of your names, gentlemen, is a whole history in itself,” he said
respectfully.
“Yes, the history of my time,--ruins,” replied Monsieur Joseph.
“You are in good company,” said Monsieur Alain.
The latter can be described in a word: he was the small bourgeois of
Paris, the worthy middle-class being with a kindly face, relieved by
pure white hair, but made insipid by an eternal smile.
As for the priest, the Abbe de Veze, his presence said all. The priest
who fulfils his mission is known by the first glance he gives you, and
by the glance that others who know him give to him.
Public-domain text, read in full here on John Shaqi.
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