A visit which surprised Godefroid greatly was that of the Comtesse de Cinq-Cygne, one of the highest personages in aristocratic society, whose salon was inaccessible to the bourgeoisie and to parvenus. The presence of this great lady in Madame de la Chanterie’s salon was sufficiently surprising; but the manner in which the two women met and treated each other seemed to Godefroid inexplicable; for it showed the closest intimacy and a constant intercourse which gave Madame de la Chanterie an added value in his eyes. Madame de Cinq-Cygne was gracious and affectionate in manner to the four friends of her friend, and showed the utmost respect to Monsieur Nicolas. We may see here how social vanities still governed Godefroid; for up to this visit of Madame de Cinq-Cygne he was still undecided; but he now resolved to give himself up, with or without conviction, to whatever Madame de la Chanterie and her friends might exact of him, in order to get affiliated with their order and initiated into their secrets, assuring himself that in that way he should find a career. The next day he went to a book-keeper whom Madame de la Chanterie recommended, and arranged with him the hours at which they should work together. His whole time was now employed. The Abbe de Veze instructed him in the mornings; he was two hours a day with the book-keeper; and he spent the rest of his time between breakfast and dinner in doing imaginary commercial accounts which his master required him to write at home. Some time passed thus, during which Godefroid felt the charm of a life in which each hour has its own employment. The recurrence of a settled work at settled moments, regularity of action, is the secret of many a happy life; and it proves how deeply the founders of religious orders had meditated on the nature of man. Godefroid, who had made up his mind to listen to the Abbe de Veze, began to have serious thoughts of a future life, and to find how little he knew of the real gravity of religious questions.