Brothers -- Fiction; Didactic fiction; Fathers and sons -- Fiction; Russia -- Social life and customs -- 1533-1917 -- Fiction
“Alyosha! Alyosha! What do you say to that! Ah, you casuist! He must
have been with the Jesuits, somewhere, Ivan. Oh, you stinking Jesuit,
who taught you? But you’re talking nonsense, you casuist, nonsense,
nonsense, nonsense. Don’t cry, Grigory, we’ll reduce him to smoke and
ashes in a moment. Tell me this, O ass; you may be right before your
enemies, but you have renounced your faith all the same in your own
heart, and you say yourself that in that very hour you became anathema
accursed. And if once you’re anathema they won’t pat you on the head
for it in hell. What do you say to that, my fine Jesuit?”
“There is no doubt that I have renounced it in my own heart, but there
was no special sin in that. Or if there was sin, it was the most
ordinary.”
“How’s that the most ordinary?”
“You lie, accursed one!” hissed Grigory.
“Consider yourself, Grigory Vassilyevitch,” Smerdyakov went on, staid
and unruffled, conscious of his triumph, but, as it were, generous to
the vanquished foe. “Consider yourself, Grigory Vassilyevitch; it is
said in the Scripture that if you have faith, even as a mustard seed,
and bid a mountain move into the sea, it will move without the least
delay at your bidding. Well, Grigory Vassilyevitch, if I’m without
faith and you have so great a faith that you are continually swearing
at me, you try yourself telling this mountain, not to move into the sea
for that’s a long way off, but even to our stinking little river which
runs at the bottom of the garden. You’ll see for yourself that it won’t
budge, but will remain just where it is however much you shout at it,
and that shows, Grigory Vassilyevitch, that you haven’t faith in the
proper manner, and only abuse others about it. Again, taking into
consideration that no one in our day, not only you, but actually no
one, from the highest person to the lowest peasant, can shove mountains
into the sea—except perhaps some one man in the world, or, at most,
two, and they most likely are saving their souls in secret somewhere in
the Egyptian desert, so you wouldn’t find them—if so it be, if all the
rest have no faith, will God curse all the rest? that is, the
population of the whole earth, except about two hermits in the desert,
and in His well-known mercy will He not forgive one of them? And so I’m
persuaded that though I may once have doubted I shall be forgiven if I
shed tears of repentance.”
“Stay!” cried Fyodor Pavlovitch, in a transport of delight. “So you do
suppose there are two who can move mountains? Ivan, make a note of it,
write it down. There you have the Russian all over!”
“You’re quite right in saying it’s characteristic of the people’s
faith,” Ivan assented, with an approving smile.
“You agree. Then it must be so, if you agree. It’s true, isn’t it,
Alyosha? That’s the Russian faith all over, isn’t it?”
“No, Smerdyakov has not the Russian faith at all,” said Alyosha firmly
and gravely.
Public-domain text, read in full here on John Shaqi.
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