Brothers -- Fiction; Didactic fiction; Fathers and sons -- Fiction; Russia -- Social life and customs -- 1533-1917 -- Fiction
“I’m not talking about his faith. I mean those two in the desert, only
that idea. Surely that’s Russian, isn’t it?”
“Yes, that’s purely Russian,” said Alyosha smiling.
“Your words are worth a gold piece, O ass, and I’ll give it to you
to-day. But as to the rest you talk nonsense, nonsense, nonsense. Let
me tell you, stupid, that we here are all of little faith, only from
carelessness, because we haven’t time; things are too much for us, and,
in the second place, the Lord God has given us so little time, only
twenty-four hours in the day, so that one hasn’t even time to get sleep
enough, much less to repent of one’s sins. While you have denied your
faith to your enemies when you’d nothing else to think about but to
show your faith! So I consider, brother, that it constitutes a sin.”
“Constitute a sin it may, but consider yourself, Grigory Vassilyevitch,
that it only extenuates it, if it does constitute. If I had believed
then in very truth, as I ought to have believed, then it really would
have been sinful if I had not faced tortures for my faith, and had gone
over to the pagan Mohammedan faith. But, of course, it wouldn’t have
come to torture then, because I should only have had to say at that
instant to the mountain, ‘Move and crush the tormentor,’ and it would
have moved and at the very instant have crushed him like a
black-beetle, and I should have walked away as though nothing had
happened, praising and glorifying God. But, suppose at that very moment
I had tried all that, and cried to that mountain, ‘Crush these
tormentors,’ and it hadn’t crushed them, how could I have helped
doubting, pray, at such a time, and at such a dread hour of mortal
terror? And apart from that, I should know already that I could not
attain to the fullness of the Kingdom of Heaven (for since the mountain
had not moved at my word, they could not think very much of my faith up
aloft, and there could be no very great reward awaiting me in the world
to come). So why should I let them flay the skin off me as well, and to
no good purpose? For, even though they had flayed my skin half off my
back, even then the mountain would not have moved at my word or at my
cry. And at such a moment not only doubt might come over one but one
might lose one’s reason from fear, so that one would not be able to
think at all. And, therefore, how should I be particularly to blame if
not seeing my advantage or reward there or here, I should, at least,
save my skin. And so trusting fully in the grace of the Lord I should
cherish the hope that I might be altogether forgiven.”
Chapter VIII.
Over The Brandy
The controversy was over. But, strange to say, Fyodor Pavlovitch, who
had been so gay, suddenly began frowning. He frowned and gulped brandy,
and it was already a glass too much.
Public-domain text, read in full here on John Shaqi.
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