Brothers -- Fiction; Didactic fiction; Fathers and sons -- Fiction; Russia -- Social life and customs -- 1533-1917 -- Fiction
“What is it he cannot?” cried Fyodor Pavlovitch, “that he absolutely
cannot and certainly cannot? Your reverence, am I to come in or not?
Will you receive me as your guest?”
“You are welcome with all my heart,” answered the Superior.
“Gentlemen!” he added, “I venture to beg you most earnestly to lay
aside your dissensions, and to be united in love and family
harmony—with prayer to the Lord at our humble table.”
“No, no, it is impossible!” cried Miüsov, beside himself.
“Well, if it is impossible for Pyotr Alexandrovitch, it is impossible
for me, and I won’t stop. That is why I came. I will keep with Pyotr
Alexandrovitch everywhere now. If you will go away, Pyotr
Alexandrovitch, I will go away too, if you remain, I will remain. You
stung him by what you said about family harmony, Father Superior, he
does not admit he is my relation. That’s right, isn’t it, von Sohn?
Here’s von Sohn. How are you, von Sohn?”
“Do you mean me?” muttered Maximov, puzzled.
“Of course I mean you,” cried Fyodor Pavlovitch. “Who else? The Father
Superior could not be von Sohn.”
“But I am not von Sohn either. I am Maximov.”
“No, you are von Sohn. Your reverence, do you know who von Sohn was? It
was a famous murder case. He was killed in a house of harlotry—I
believe that is what such places are called among you—he was killed and
robbed, and in spite of his venerable age, he was nailed up in a box
and sent from Petersburg to Moscow in the luggage van, and while they
were nailing him up, the harlots sang songs and played the harp, that
is to say, the piano. So this is that very von Sohn. He has risen from
the dead, hasn’t he, von Sohn?”
“What is happening? What’s this?” voices were heard in the group of
monks.
“Let us go,” cried Miüsov, addressing Kalganov.
Public-domain text, read in full here on John Shaqi.
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