Slavery -- United States; United States -- Politics and government -- 1861-1865; United States -- Race relations
The misrepresentations in "Uncle Tom's Cabin" of the character of the
negro and his usual treatment in southern slavery have been taken as true
by the best-informed and most unprejudiced everywhere outside of the
south. The quotations which I make above from Prof. Barrett Wendell's
_bahnbrechend_ work on American literature[81] show a rare and exemplary
freedom from sectional bias. But he is a most convincing witness to the
statement with which I begin this chapter, as I shall now show by two
other excerpts from the same book, making it appear that even Professor
Wendell has accepted without question the misrepresentations mentioned. In
these excerpts I italicize the important statements, and I follow each
with a contradictory one of my own. I invite close attention to what
Professor Wendell says on one side and I on the other, for they make up
issues of fact that must be rightly settled before the historical merit of
the work which is the subject of this chapter can be accurately judged.
This is the first excerpt:
"Written carelessly, and full of crudities, 'Uncle Tom's Cabin,' even
after forty-eight years, remains a remarkable piece of fiction. The
truth is that almost unawares Mrs. Stowe had in her the stuff of which
good novelists are made. Her plot, to be sure, is conventional and
rambling; but her characters, even though little studied in detail,
have a pervasive vitality which no study can achieve; _you
unhesitatingly accept them as real. Her descriptive power, meanwhile,
was such as to make equally convincing the backgrounds in which her
action and her characters move. What is more, these backgrounds, most
of which she knew from personal experience, are probably so faithful
to actual nature that the local sentiment aroused as you read them may
generally be accepted as true._"[82]
I say as to the characters in the novel that the negroes are monstrous
distortions, being drawn in the main with the leading peculiarities of
whites and without those of negroes; and that as to her most
representative southern whites Mrs. Stowe is utterly untrue to fact by
making them all anti-slavery. I say as to the "backgrounds," that she knew
as little of them as she did of the negroes. I expect to demonstrate that
the "personal experience" claimed for her by Professor Wendell was scanty
and inadequate in the extreme.
I now give the second and last excerpt: "She [Mrs. Stowe] differed from
most abolitionists _in having observed on the spot all the tragic evils of
slavery_."[83]
Public-domain text, read in full here on John Shaqi.
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