Slavery -- United States; United States -- Politics and government -- 1861-1865; United States -- Race relations
I do not dispute that her opportunity of learning southern slavery, small
as it was, was very far superior to that of the other prominent
abolitionists except Seward, who had taught school in the black belt of
Georgia.[84] I maintain that she knew but little of southern slavery, and
they less; that what both they and she conscientiously and most
confidently believed to be their knowledge of this slavery, the slave, and
of the slaveholder, was but a prodigious mass of delusion and prejudice.
I shall show, I think, that, instead of observing, she merely fancied and
imagined, and that, to say the least, it is very misleading to allege
that this fancying and imagining of hers was done "on the spot."
By the words, "all the tragic evils of slavery," Professor Wendell
evidently means that the evils of southern slavery to the slave were both
very many and very great. I shall show, I believe, that the condition of
the average negro in southern slavery was far better than it was in Africa
whence he came, and far better than it is now since he has been freed.
There are occasionally incident to every human condition--even to the
relation of parent and child--some tragic evils of its own. In the native
home of the negro in West Africa all the women and nearly all the men are
slaves of brutally cruel savages, without any protection of law whatever.
The social organism is in the very lowest stage; and there is complete
inability to evolve into a better one as the stationariness of ages
proves. In the new south, certain causes which I have described at length
in the last two chapters of this book have, ever since emancipation, been
steadily and with acceleration depressing the average negro; and the rise
of the few who have managed to acquire some property, or to get a good
industrial education, only brings out more conspicuously the misery and
wretchedness of the mass. It is correct to say that there was a vast
multitude of tragic evils to the negroes in West Africa; and it is also
correct to say that there is now the same to them in the south; but it is
not correct to say that the tragic evils of southern slavery to the slave
were frequent or general. The truth as to southern slavery ought to be
known everywhere, which is, that it raised the negro very greatly in
condition, and, now that he has been taken out of it, his progress has
been arrested, and he is relapsing.
Public-domain text, read in full here on John Shaqi.
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